I am forgotten as a dead man out of mind; I am like a broken vessel. For I have heard the slander of many: fear _was_ on every side: while they took counsel together against me, they devised to take away my life. But I trusted in thee, O LORD: I said, Thou _art_ my God. My times _are_ in thy hand: deliver me from the hand of mine enemies, and from them that persecute me. Make thy face to shine upon thy servant: save me for thy mercies’ sake. Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, _and_ let them be silent in the grave. Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous. _Oh_ how great _is_ thy goodness, which thou hast laid up for them that fear thee; _which_ thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man; thou shalt keep them secretly in a pavilion from the strife of tongues. Blessed _be_ the Lord; for he hath shewed me his marvellous kindness in a strong city. For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications, when I cried unto thee. O love the LORD, all ye his saints: _for_ the LORD preserveth the faithful, and plentifully rewardeth the proud doer. Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD. This Psalm is a thanksgiving, and contains also prayers and consolations. And the way to arrive at a right understanding of the deep feelings and circumstances contained in this Psalm, is to know that this Psalm is the general and continual cry of Christ and his members, groaning and sighing under the cross and various afflictions. For the Church is a congregation of afflicted, poor, and tried persons. The wicked men of the world, the rich, the despisers of all religion, and the atheistical Epicureans have, as Christ saith, their consolation; while the godly, the spiritual, and those that believe, being exposed to the horrible hatred and envy of the devil, are exercised and distressed through all their life, inwardly with fears and terrors in their hearts, and outwardly by persecutions, blasphemies, and contempt for the word of God’s sake; and yet, from all these they are delivered: for, as St. Paul saith, “Where afflictions abound, there consolations abound also.” This Psalm belongs to the second and third precept, and to the first and third petition of the Lord’s Prayer. ADMONITORY OBSERVATIONS.