A manual of the book of Psalms : $b or, The subject-contents of all the PsalmsLuther, Martin
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A manual of the book of Psalms : $b or, The subject-contents of all the Psalms
Luther, Martin
Bible. Psalms -- Commentaries
The Psalmist desires, with the greatest fervency of heart, to come
unto the house of the Lord, and into the congregation of those that
sing and rejoice; to keep holy the sabbath, to celebrate the name of
the Lord, and to see the face of the Lord; that is, he has an ardent
desire to hear the word of the Lord, that he might thereby be lifted
up and refreshed; being well nigh consumed in such a fiery heat of
temptation and distress. The house of the Lord is where the word of
God, and the promise of grace are preached. And by “the face of God,”
he means the presence of God; where God, by his word, reveals himself,
and his will, and grace, and gives the knowledge of them unto men.
This he calls in another place ‘God’s turning, (not his back but) his
face towards us.’
PSALM XLIII.
_David praying to be restored to the temple, promiseth to serve God
joyfully.—He encourageth his soul to trust in God._
Judge me, O God, and plead my cause against an ungodly nation: O
deliver me from the deceitful and unjust man.
For thou _art_ the God of my strength: why dost thou cast me off? why
go I mourning because of the oppression of the enemy?
O send out thy light and thy truth: let them lead me; let them bring
me unto thy holy hill, and to thy tabernacles.
Then will I go unto the altar of God, unto God my exceeding joy: yea,
upon the harp will I praise thee, O God, my God.
Why art thou cast down, O my soul? and why art thou disquieted within
me? hope in God: for I shall yet praise him, _who is_ the health of my
countenance, and my God.
This Psalm is of the same purport as the preceding; and David uses
almost the same expressions. He desires to go into the house of God in
the light and truth of God: that is, he desires to be comforted, under
his distress and temptation, by the word of God.
PSALM XLIV.
_The church, in memory of former favours, complaineth of their present
evils.—Professing her integrity, she fervently prayeth for succour._
To the chief Musician for the sons of Korah, Maschil.
We have heard with our ears, O God, our fathers have told us, _what_
work thou didst in their days, in the times of old.
_How_ thou didst drive out the heathen with thy hand, and plantedst
them; _how_ thou didst afflict the people, and cast them out.
For they got not the land in possession by their own sword, neither
did their own arm save them: but thy right hand, and thine arm, and
the light of thy countenance, because thou hadst a favour unto them.
Thou art my King, O God: command deliverances for Jacob.
Through thee will we push down our enemies: through thy name will we
tread them under that rise up against us.
For I will not trust in my bow, neither shall my sword save me.
But thou hast saved us from our enemies, and hast put them to shame
that hated us.
In God we boast all the day long, and praise thy name for ever. Selah.
But thou hast cast off, and put us to shame; and goest not forth with
our armies.
Public-domain text, read in full here on John Shaqi.
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