A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and OrnamentationZerffi, G. G. (Gustavus George)
History
A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and Ornamentation
Zerffi, G. G. (Gustavus George)
Art -- History
If art is the outgrowth of the intellectual and moral condition of a
people, what kind of art could the Romans have produced? None. And
this was the case. Roman art is altogether a misnomer; it is in fact
Etruskan, Greek, Assyrian, and Egyptian art, dressed in an eclectic
Roman garb by foreign artists. Art with the Romans was never the
glorious emanation of the poet’s sacred ideal of the gods, or the
irresistible civilising power of beauty; it was merely the handmaid
of power, wealth, pomp, and vanity. Art was with them a slave, well
fed, well clad, well housed, well paid, to make power more powerful,
to dazzle the people, to proclaim the universal dominion of Rome over
the world. The Roman character was dry and geometrical, and therefore
in its artistic taste architectural and monumental. Anything that
could serve, by means of technical perfection, to promote art, was
encouraged, adopted, and supported by the Romans.
We have given a drastic picture of the evils of the Roman spirit; we
must be just to the great mission which it fulfilled unconsciously
and against its will. The centralisation in language, customs, and
manners produced a cosmopolitan spirit. Greek artists and philosophers
spread taste and learning. Distant nations were brought into closer
connection. The roads constructed to facilitate the march of legions,
bent on devastating a province, served as means of communication; so
did their aqueducts and bridges. The wants of an increasing population
forced the Romans to improve agriculture, and commerce was found
necessary. Corn had to be brought from one quarter, textile fabrics
from another; Greece and Egypt were pillaged of their innumerable works
of art, and Rome may be said to have been at that period the greatest
museum of the universe. The superstition and credulity which existed
among the people, by degrees disappeared. Africa had been considered a
land of monsters, with serpents large enough to entangle a whole army
and to crush it; other regions of the accessible world had been thought
inhabited by men without heads. Giants, kyklops, and enchantresses had
been said to perform incredible feats, but were found to be without
supernatural power; the golden apples of Spain turned out to be mere
oranges, and graced the tables of the wealthier, and in time even of
the poorer classes. The mouth of hell had been placed on the shores
of the Euxine (Black Sea), but when those regions were occupied by
Roman soldiers, the mouth of hell had to be removed elsewhere. East
and west, south and north, were united under one great Roman vault,
the four quarters of the globe were over-arched, and the broad cupola
of universalism set over them. Man was made a common slave to one
grand and common abstraction, typically foreshadowing the time when
men would be brought as free agents under one great dome of universal
brotherhood.
Public-domain text, read in full here on John Shaqi.
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