A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and OrnamentationZerffi, G. G. (Gustavus George)
History
A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and Ornamentation
Zerffi, G. G. (Gustavus George)
Art -- History
The art of ornamentation became more and more universal. The fora and
atria were overcrowded with bronze and marble statues and groups.
These efforts, however, were not genuine; they did not grow out of the
artistic wants and love of the people--the whole movement was strange
to their minds--and was altogether a heterogeneous element grafted on
their natures by the force of circumstances. They succeeded by degrees
in ornamenting grandly, but there was always something in contradiction
to, or in conflict with, really good taste. They used patterns meant
for floors on their walls, and wall patterns on their ceilings, and
that which would have fitted a ceiling, they laid on their floors;
creating by this means a sad confusion. Asia always excelling in bright
colours, and in a secret talent for matching them correctly, excited
the admiration of the Romans, and they began to paint their walls. They
often cut out the decorated parts of a pillaged Greek temple, and fixed
these pieces at random in their houses, caring very little whether
there was a congruity between these and their own wall-decoration
or not. We have, during this period, an attempt at ‘scenography.’
The walls were painted over with architectural views, representing
colonnades, interiors, landscapes, and later, Greek mythological and
even historical scenes. In these, Perseus and Andromeda, or Medea
meditating the murder of her children, or Herkules destroying the
serpent, or some other _sensational_ deed, formed the cherished
subjects. Under the influence of the Greeks of Alexandria, another
custom became prevalent. The walls were more and more panelled, and the
panels filled with works of art.
This ‘mania,’ or fashion, became so universal with the Romans that
they could find no more works of classic art, and had to engage living
artists to reproduce antique cornices, metopes, colonnades, capitals,
shields, helmets, tripods, sphinxes, and griffins; but even these
artists were so overwhelmed with commissions, that it was impossible
for them to satisfy the feverish demand. To produce works of art more
quickly, they began to paint the panels, and the Roman empire became a
complete manufactory of wall-decorations. Light colonnades of slender
reeds, baldachins with pointed arches and fantastic monsters, filled
the walls, and sometimes mere combinations of colours were used in a
conventional style. Art again sank into mere trade. The panels and
walls were not decorated with the works of the good old Greek masters,
but with mere imitations. Mannerism supplanted style, and arabesques,
flourishes, insignificant chequered patterns, or geometrical puzzles,
took the place of historical paintings--poor wall-decorations in a
theatrical style, without any attempt at higher art.
Public-domain text, read in full here on John Shaqi.
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