A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and OrnamentationZerffi, G. G. (Gustavus George)
History
A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and Ornamentation
Zerffi, G. G. (Gustavus George)
Art -- History
The white man in his architecture uses either the horizontal or the
vertical line, or both; he takes the triangular building of the negro
and places it on the square tent of the yellow man, making his house
as perfect as possible; he goes further, and, in accordance with
his powerfully-arched brow, over-arches not only rivers and chasms,
but builds his magnificent cupolas and pointed arches, the acme of
architectural forms.
Ethnology then serves us as a foundation for the study of art in its
different phases.
Conforming to the general tendency of modern science, we have tried to
express the cause of the artistic development of the three groups of
humanity by figures; we have measured the seat and instrument of our
intellectual faculty, and have thus tried to leave the sphere of mere
conjecture, or unfounded opinion, in order to place the phenomena of
art-history on a firm basis. Though art, undoubtedly, belongs ‘to the
magic circle of the imagination, and the inner powers of the mind,’
those powers are dependent on our very bodily construction, the amount
of brain and the facial angle. We do not deal in mere hypothesis, but
submit to our readers a complete theory borne out by facts.
In considering the frontispiece of our manual, representing the ‘TREE
OF ART,’ we can visibly trace the slow and gradual development of the
white man. The negro fixes our attention only as savage; the yellow
man has a line of his own, and has remained stationary in his artistic
development; the white man has passed through the savage stages, and
by his own exertions, undergoing various phases of rise and decline
(the real signs of historical vitality), has steadily progressed till
he began to attempt, and to succeed in bringing about, ‘a harmonious
connection between the representation of nature and the expression of
awakened emotion, and a mysterious analogy between the emotions of his
mind and the phenomena perceived by his senses.’
As all phenomena must take place in _space_ and _time_ (the two
fundamental forms of all existence), the products of art must also have
been executed under these two conditions, and can therefore be treated
_historically_.
Public-domain text, read in full here on John Shaqi.
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