A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and OrnamentationZerffi, G. G. (Gustavus George)
History
A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and Ornamentation
Zerffi, G. G. (Gustavus George)
Art -- History
Intellect came to absolute consciousness for the first time amongst
the Jews, and in this their historical importance and weight lie. Man,
created in the image of God, lost his state of innocence, absolute
contentment and immortality, by eating of the tree of knowledge. The
Jews were the first to recognise in a higher sense the double nature
of man--his godhead and his animal nature. The country in which they
developed is a perfect geological marvel. The region in which they
settled was divided by a river and a sea. This sea is 1,400 feet
below the level of the Mediterranean. The river flows downwards, like
the Stygian river, far beneath the level of the ocean. The banks of
the Jordan and the lake Asphaltites are the lowest regions of the
habitable globe. In the west the Jews found some fertile plains, but
they never could obtain full and peaceful possession of them, nor of
the sea-coast. They were shut out from the world in a mountainous
region as in a gloomy Puritan chapel, and had ample leisure for
self-contemplation, and for attempting to solve the riddle of man’s
destiny with the help of Egyptian wisdom, Persian, Assyrian and
Babylonian theories. Rocks and sand formed the foreground of their
earthly existence; the background was made up by a gloomy river and a
still gloomier sea--the sea of death, the Acherusian, the Plutonian
lake. A sea too low, too mephitic and poisonous for art to exist round
it. A region of sorrow, sinfulness, and abject wretchedness cannot
be the abode of art and science. The fine art of the Jews was like a
migratory bird in its passage over the sea of death.
Not only with the Jews, but also with the Egyptians, Persians, and
early Greeks, to represent a god in the likeness of man was considered
sinful. The Persians abhorred idols in any shape. The Egyptians gave
their gods shape and form, but a merely symbolic form, expressing in
concrete signs some higher abstract conception. The human head, the
body of a beast or fish, the horns of a ram, or the ears of a cow; the
human leg with the foot of a goat, or the human arm with the claws of a
bird of prey, were sacred, because symbolical. They had a metaphysical
theology written in hieroglyphs. All this was prohibited with the Jews.
They allowed some exceptions, and borrowed the figures of the cherubim
from the Assyrians, the oxen of the temple from the Egyptians, and the
sculptured lions of Solomon’s palace from the Persians; their artists
were foreigners, and the imitation of these works was ever after
forbidden.
Public-domain text, read in full here on John Shaqi.
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