A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and OrnamentationZerffi, G. G. (Gustavus George)
History
A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and Ornamentation
Zerffi, G. G. (Gustavus George)
Art -- History
During the _second_ period they were received as shepherds in Egypt
Here they learnt for the first time the arts of a settled people. They
found a mighty hierarchy already established; astronomy, chemistry,
architecture, and sculpture were practised by priests, who were
well-versed theologians, lawyers, physicians, and philosophers. Not
only the Jews, who lived amongst the Egyptians, but also the wisest and
most learned men of Greece, owed much to the land of hidden wisdom,
which was undoubtedly the cradle of the Jewish faith and of Greek
philosophy. Moses, Lykurgus, and Solon sat piously listening to the
oracular instructions of the Egyptian priests, who taught in mystic
symbols. Thales, Pythagoras and Plato borrowed their philosophical
theories and systems largely from the Egyptians. The Egyptians worked
out the incarnation theory with mystic refinement. Osiris, the
concealed Lord of heaven, had to become flesh, to conquer evil. He
condescended to become a redeemer--had to suffer a cruel death in order
to paralyse the influences of Typhon. The Greeks and Jews never could
grasp the mystery of a god changing his almighty subjectivity into an
objective human form, in order to attain, through suffering and death,
what he could have fulfilled in a thousand other ways. Osiris was
not only the supreme ruler in heaven, but he was also the supremely
just and inexorable judge in hell. The division of the universe into
an abode of bliss for the departed just, and of eternal darkness and
fire for the unjust, was an Indian, Persian, and Egyptian dogma. To
the blessed it was promised that they should pluck the sweetest fruits
in heaven, ‘for they have given food to the hungry, and water to the
thirsty; they clothed the naked, and lived in truth; for their heart
was with God and God was with them, and they will enjoy eternal life in
his presence,’ Of the wicked, on the contrary, it was said: ‘that they
could not see the countenance of the Lord of heaven, nor ever hear his
voice; they would go about without heads, drag after them their hearts,
be boiled for ever in a cauldron, be hanged for ever by their legs.’
Public-domain text, read in full here on John Shaqi.
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