This management should excite a deep interest in every cultivator, both in a temporal and moral point of view. Temporal, because the lives of all the bees are preserved; moral, because we are accountable to God for all our acts. We are not to be justified in taking the lives of animals or insects, which are but lent blessings, unless some benefit to the owner can be derived from their death, which will outweigh the evils resulting from such a sacrifice. Duty compels me to protest in the strongest terms and feelings, against the inhuman practice of taking the lives of the most industrious and comforting insects to the wants of the human family by fire and brimstone. When bees have occupied one tenement for several years, the combs become thick and filthy, by being filled up with old bread and cocoons, made by the young bees when transformed from a larva to the perfect fly. Bees always wind themselves in their cells, in a silken cocoon, or shroud, to pass their torpid and defenceless (chrysalis) state.--These cocoons are very thin, and are never removed by the bees. They are always cleaned immediately after the escape of the young bees, and others are raised in the same cells. Thus a number of bees are raised, which leaves an additional cocoon as often as the transformation of one succeeds that of another, which often occurs in the course of the season. Now in the course of a few years the cells become so contracted, in consequence of being thus filled up, that the bees come forth but mere dwarfs and sometimes cease to swarm. Combs are rendered useless by being filled up with old bread, which is never used except for feeding young bees. A greater quantity of this bread is stored up yearly than is used by them, and in a few years they have but little room to perform their ordinary labors.--Hence the necessity of transferring them, or the inhuman sentence of death must be passed upon them, not by being hung by the neck until they are dead, but by being tortured to death by fire and brimstone.