A March on London: Being a Story of Wat Tyler's Insurrection — John Shaqi
A March on London: Being a Story of Wat Tyler's InsurrectionHenty, G. A. (George Alfred)
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A March on London: Being a Story of Wat Tyler's Insurrection
Henty, G. A. (George Alfred)
Tyler's Insurrection, 1381 -- Juvenile fiction
As Edgar walked back home he felt that there was much truth in the
Prior's remarks. He himself had heard many things said among the
villagers which showed that their patience was well-nigh at an end.
Although, since he began his studies, he had no time to keep up his
former close connection with the village, he had always been on
friendly terms with his old playmates, and they talked far more freely
with him than they would do to anyone else of gentle blood. Once or
twice he had, from a spirit of adventure, gone with them to meetings
that were held after dark in a quiet spot near Dartford, and listened
to the talk of strangers from Gravesend and other places. He knew
himself how heavily the taxation pressed upon the people, and his
sympathies were wholly with them. There had been nothing said even by
the most violent of the speakers to offend him. The protests were
against the exactions of the tax-gatherers, the extravagance of the
court, and the hardship that men should be serfs on the land.
Once they had been addressed by a secular priest from the other side of
the river, who had asserted that all men were born equal and had equal
rights. This sentiment had been loudly applauded, but he himself had
sense enough to see that it was contrary to fact, and that men were not
born equal. One was the son of a noble, the other of a serf. One child
was a cripple and a weakling from its birth, another strong and lusty.
One was well-nigh a fool, and another clear-headed. It seemed to him
that there were and must be differences.
Many of the secular clergy were among the foremost in stirring up the
people. They themselves smarted under their disabilities. For the most
part they were what were called hedge priests, men of but little or no
education, looked down upon by the regular clergy, and almost wholly
dependant on the contributions of their hearers. They resented the
difference between themselves and the richly endowed clergy and
religious houses, and denounced the priests and monks as drones who
sucked the life-blood of the country.
This was the last gathering at which Edgar had been present. He had
been both shocked and offended at the preaching. What was the name of
the priest he knew not, nor did the villagers, but he went by the name
of Jack Straw, and was, Edgar thought, a dangerous fellow. The lad had
no objection to his abuse of the tax-gatherers, or to his complaints of
the extravagance of the court, but this man's denunciation of the monks
and clergy at once shocked and angered him. Edgar's intercourse with
the villagers had removed some of the prejudices generally felt by his
class, but in other respects he naturally felt as did others of his
station, and he resolved to go to no more meetings.
After taking his meal with his father, Edgar mounted the horse that the
latter had bought for him, and rode over to the house of one of his
friends.
Public-domain text, read in full here on John Shaqi.
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