A mechanical and critical enquiry into the nature of hermaphroditesParsons, James
History
A mechanical and critical enquiry into the nature of hermaphrodites
Parsons, James
Intersexuality -- Early works to 1800
Not a few old Authors[69] imagined there were several Cells and Ditches
in the Uterus for the Reception of Fœtus’s of the different Sexes;
and those who were of Opinion that the Cells were but seven, thought
that three were on the Right-side for Males; as many on the Left,
for Females; and the seventh in the middle for Hermaphrodites; which
were generated, whenever the Semen Virile happen’d to fall into it.
Another[70] supposes but three, one on each side for Males and Females,
and the central Cell for Androgyni; and that ‘Nature always intends the
Formation of a Male, being inclin’d to form the best; that a Woman is
but a Man, having an accidental Change in the Parts, and is therefore a
Monster in Nature; that a Male is always begotten, but because of the ill
Disposition of the Matrix and the Object it contains, and the Inequality
of the Semen, (whensoever Nature cannot accomplish the Formation of a
perfect Man) a Female or Hermaphrodite must be the Consequence[71].’
If Nature intended the Procreation of no Sex but the Male, there would
have been no Female; but if it was, at first, necessary, that a Female
should accompany the Male in order to propagate their Likeness and
Species, without which (it is evident) Generation could neither have been
begun nor carry’d on, the same Necessity must always hold, and a Race of
Females as well as Males ought always to continue, in order to carry on
that great Work. How then are Women Monsters in Nature?
The first Woman as well as the first Man, when created, were endowed with
different Organs serving to Generation, tho’ in all other Respects alike
in their Members; and since every Woman afterwards had no difference in
the Formation of those Parts, but must have been exactly the same with
her Female Predecessors, even back to the first; by what Reason can her
Parts be accounted monstrous or accidentally changed?
Besides, whatsoever is monstrous in Nature ought to be of no further Use
in the Oeconomy of that particular System to which it properly may be
said to belong, if in a natural State. But this Hypothesis is of such a
Nature, as scarce to be worth taking any more trouble to confute, being
the produce of a mere Monster in Nature.
St _Augustin_,[72] who was more inclin’d to deal in Matters metaphysical
than natural, makes a long detail of several Kinds of Cripples, and what
he calls monstrous Kinds of Men, such as, those having but one Eye in the
Forehead, Pigmies, Sciopoda’s, Cynocephales, and such like; and proposes
this Question: Whether it was from _Adam_, or the Sons of _Noah_, that
such Kinds of Men had proceeded? But seems to believe that whatsoever
they be, they were brought upon the Earth by the special Appointment of
God[73].
This he gives as the Cause in general, but argues that the same will hold
for those particularly believed to exist in this Part of the World, as
Hermaphrodites, and those of a doubtful Sex[74].
Public-domain text, read in full here on John Shaqi.
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