A Memoir of Robert Blincoe, an Orphan Boy: Sent from the workhouse of St. Pancras, London, at seven years of age, to endure the horrors of a cotton-mill, through his infancy and youth, with a minute detail of his sufferings, being the first memoir of the kind published. — John Shaqi
A Memoir of Robert Blincoe, an Orphan Boy: Sent from the workhouse of St. Pancras, London, at seven years of age, to endure the horrors of a cotton-mill, through his infancy and youth, with a minute detail of his sufferings, being the first memoir of the kind published.Brown, John
Philosophy
A Memoir of Robert Blincoe, an Orphan Boy: Sent from the workhouse of St. Pancras, London, at seven years of age, to endure the horrors of a cotton-mill, through his infancy and youth, with a minute detail of his sufferings, being the first memoir of the kind published.
Brown, John
Blincoe, Robert, approximately 1792-; Child labor -- England -- Derbyshire; Cotton manufacture -- England -- Derbyshire; Derbyshire (England) -- Biography; Textile workers -- England -- Derbyshire -- Biography
From the period of Blincoe’s disappointment, in being rejected by
the sweeps, a sudden calm seems to have succeeded, which lasted till
a rumour ran through the house, that a treaty was on foot between
the Churchwardens and Overseers of St. Pancras, and the owner of a
great cotton factory, in the vicinity of Nottingham, for the disposal
of a large number of children, as apprentices, till they become
twenty-one years of age. This occurred about a twelvemonth after his
chimney-sweep miscarriage. The rumour itself inspired Blincoe with
new life and spirits; he was in a manner intoxicated with joy, when he
found, it was not only confirmed, but that the number required was so
considerable, that it would take off the greater part of the children
in the house,—poor infatuated boy! delighted with the hope of obtaining
a greater degree of liberty than he was allowed in the workhouse,—he
dreamed not of the misery that impended, in the midst of which he could
look back to Pancras as to an Elysium, and bitterly reproach himself for
his ingratitude and folly.
Prior to the show-day of the pauper children to the purveyor or cotton
master, the most illusive and artfully contrived falsehoods were
spread, to fill the minds of those poor infants with the most absurd
and ridiculous errors, as to the real nature of the servitude, to which
they were to be consigned. It was gravely stated to them, according to
Blincoe’s statement, made in the most positive and solemn manner, that
they were all, when they arrived at the cotton-mill, to be transformed
into ladies and gentlemen: that they would be fed on roast beef and
plum-pudding—be allowed to ride their masters’ horses, and have silver
watches, and plenty of cash in their pockets. Nor was it the nurses,
or other inferior persons of the workhouse, with whom this vile
deception originated; but with the parish officers themselves. From the
statement of the victims of cotton-mill bondage, it seems to have been
a constant rule, with those who had the disposal of parish children,
prior to sending them off to cotton-mills, to fill their minds with the
same delusion. Their hopes being thus excited, and their imaginations
inflamed, it was next stated, amongst the innocent victims of fraud and
deception, that no one could be _compelled_ to go, nor any but volunteers
accepted.
Public-domain text, read in full here on John Shaqi.
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