A Memoir of Robert Blincoe, an Orphan Boy: Sent from the workhouse of St. Pancras, London, at seven years of age, to endure the horrors of a cotton-mill, through his infancy and youth, with a minute detail of his sufferings, being the first memoir of the kind published.Brown, John
Philosophy
A Memoir of Robert Blincoe, an Orphan Boy: Sent from the workhouse of St. Pancras, London, at seven years of age, to endure the horrors of a cotton-mill, through his infancy and youth, with a minute detail of his sufferings, being the first memoir of the kind published.
Brown, John
Blincoe, Robert, approximately 1792-; Child labor -- England -- Derbyshire; Cotton manufacture -- England -- Derbyshire; Derbyshire (England) -- Biography; Textile workers -- England -- Derbyshire -- Biography
it said his real name was Blincoe, whilst he remained at Saint Pancras
workhouse. His indentures were dated the 15th August, 1799. If, at this
time, he was seven years of age, which is by no means certain, he was
born in 1792, and in 1796, was placed in Pancras workhouse. With these
remarks I close this preliminary matter, and happy should I be, if the
publication of these facts enables the individual to whom they relate,
to remove the veil which has hitherto deprived him of a knowledge of his
parentage, a privation which he still appears to feel with undiminished
intensity of grief.
Two years have elapsed, since I first began to take notes of Blincoe’s
extraordinary narrative. At the close of 1822 and beginning of 1823,
I was seized with a serious illness, which wholly prevented my
publishing this and other important communications. The testimony of
a respectable surgeon, who attended me, as any in the country, even
ocular demonstration of my enfeebled state, failed to convince some of
the cotton spinners, that my inability was not feigned, to answer some
sinister end; and such atrocious conduct was pursued towards me, as
would have fully justified a prosecution for conspiracy. Animated by
the most opposite views, the worst of miscreants united to vilify and
oppress me; the one wanting to get my papers, in order, by destroying
them, to prevent the enormities of the cotton masters being exposed;
and another, traducing my character, and menacing my life, under an
impression that I had basely sold the declarations and communications
received from oppressed work-people to their masters. By some of those
suspicious, misjudging people, Blincoe was led away. He did not, however,
at any time, or under any circumstances, retract or deny any part of his
communications, and, on the 18th and 19th of March, 1824, of his own free
will, he not only confirmed all that he had communicated in the spring
of 1822, with many other traits of suffering, not then recollected,
but furnished me with them. It has, therefore, stood the test of this
hurricane, without its authenticity being in any one part questioned or
impaired. The authenticity of this narrative is, therefore, entitled
to greater credit, than much of the testimony given by the owners of
cotton-factories, or by professional men on their behalf, as will, in
the course of this narrative, be fully demonstrated, by evidence wholly
incontrovertible. If, therefore, it should be proved, that atrocities
to the same extent, exist no longer; still, its publication, as a
preventative remedy, is no less essential to the protection of parish
paupers and foundlings. If the gentlemen of Manchester and its vicinity,
who acted in 1816, &c., in conjunction with the late Mr. Nathaniel
Gould, had not made the selection of witnesses too much in the power of
incompetent persons, Robert Blincoe would have been selected in 1819, as
the most impressive pleader in behalf of destitute and deserted children.
CHAP. II.
Public-domain text, read in full here on John Shaqi.
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