A Memorial of Mrs. Margaret BreckinridgeBreckinridge, John
Philosophy
A Memorial of Mrs. Margaret Breckinridge
Breckinridge, John
Breckinridge, Margaret (Miller), Mrs., 1802-1838
[3] The following passages are so graphic, that it would seem as if
our day had set for the likeness, though they were written two
thousand six hundred years ago:--"Moreover the Lord saith, because
the daughters of Zion are haughty, and walk with stretched forth
necks, wincing as they go, and making a tinkling with their feet:
Therefore the Lord will smite with a scab the crown of the head of
the daughters of Zion: The Lord will take away in that day the
bravery of their tinkling ornaments Footnote: about their feet, and
their cauls, and their round tires like the moon, the chains, and
the bracelets, and the mufflers, the bonnets, and the ornaments of
the legs, and the head-bands, and the ear-rings, the rings, the
changeable suits of apparel, and the mantles, and the whimples, and
the crisping pins, and the glasses, and the fine linen, and the
hoods, and the veils."--Isaiah iii. chap. Behold the contrast! 1
Peter iii. 1-6. 1 Timothy ii. chap. 9-10.
HER RELIGIOUS CHARACTER.
The work of the Spirit was early begun in her heart; but it was for some
time resisted. Our acquaintance with her began just as she was closing
her domestic education, (in her sixteenth year,) and almost before she
had looked this evil world in the face. In 1820 she became decidedly
serious; and after several months of deep religious impression,
expressed a trembling hope of an interest in the Divine Redeemer. At
this time she was strongly disposed to make a public profession of
religion; but the salutary caution of her parents induced her to
postpone it to a future occasion. Subsequently to this, the extreme fear
which she ever after cherished, of self-delusion in religious exercises;
the high standard of Christian character which she had proposed to
herself; and her strong conviction of the frequent and very hurtful
inconsistencies of many professors of religion; influenced her, in the
end to defer that solemn step to a distant day. That day, as stated in
the narrative, did not arrive until after her marriage, her removal to
Kentucky, and her settlement as the wife of a pastor. In the mean time,
however, it cannot be doubted, that the grace of God had taken
possession of her heart. And when finally she did publicly connect
herself with the people of God, her tenderness of heart, her
self-distrust, her deep humility, her child-like simplicity, and
transparency of Christian character, condemned her _only_ for a delayed
profession, and left few fears for her sake in any bosom but her own.
Public-domain text, read in full here on John Shaqi.
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