A Memorial of Mrs. Margaret Breckinridge — John Shaqi
A Memorial of Mrs. Margaret BreckinridgeBreckinridge, John
Philosophy
A Memorial of Mrs. Margaret Breckinridge
Breckinridge, John
Breckinridge, Margaret (Miller), Mrs., 1802-1838
Thus does it appear that salvation is all of grace, sovereign, unmerited
grace. The original devising of the plan, in the eternal counsels of
peace, was prompted, not by any foresight of faith and holiness in the
fallen creature; but in mere grace. The plan itself, in all its
principles and provisions makes our salvation perfectly gratuitous, and
wholly excludes all human merit. After the plan was formed and executed,
and the knowledge of it imparted to us, no one would ever accept of it,
did not the same grace which formed it, incline the sinner to lay aside
his native opposition, and accept of the offered mercy. And even after
cordially accepting it, no individual would ever cleave to his hope, and
continue to embrace it, and live under its power, were he not "kept by
the power of God through faith unto salvation."
After the foregoing statement, the great question is, what message does
this plan of salvation bring to YOU? The message which it brings, dear
children, is an unspeakably solemn one. It charges _you_ with being
sinners--miserable sinners in the sight of God--without merit--without
help, and without hope in yourselves. It offers you peace, and pardon,
and sanctification, and eternal life, through the atoning sacrifice of
the blessed Redeemer. It entreats you to lay aside your enmity, and to
receive these benefits with humble and adoring gratitude, as a free,
unmerited gift, "through the redemption that is in Christ Jesus." Its
language is, "Whosoever will, let him come, and take of the water of
life freely." And again, "Whosoever cometh to me, I will in no wise cast
out." It calls upon you to renounce all confidence in yourselves, and to
receive and rest on Christ alone for salvation as he is freely offered
in the Gospel; to receive him as the Lord your righteousness, and the
Lord your strength, and rejoice in him as your only hope. To this end,
it is indispensable that you be convinced of sin; that you experience a
deep and cordial sense of your own sinfulness and unworthiness; that you
despair of saving yourselves; that you fall at the footstool of
sovereign grace, feeling that you deserve to die, and that you can have
no hope but in the atoning blood, and sanctifying Spirit of the
Redeemer. It is your duty and your privilege to go to the Saviour at
once, and cast yourselves on his mercy, without waiting for any
qualifications to render you worthy of his favour. You are commanded to
go to him as miserable, helpless sinners, not with a price in your
hands; but to receive from him all that you need to make you holy and
happy here and hereafter. And until you are prepared thus to go to him,
as miserable, unworthy sinners, who deserve God's wrath and curse
forever; until you sincerely feel that you have nothing to plead but the
merit of another; until you are ready to cast yourselves at the feet of
the Saviour, and to be indebted for pardon and eternal life as a mere
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