A mirror for witches : $b in which is reflected the life, machinations, and death of famous Doll Bilby, who, with a more than feminine perversity, preferred a demon to a mortal lover; here is also told how and why a righteous and most awfull judgement befell her, destroying both corporeal body and immortal soulForbes, Esther
History
A mirror for witches : $b in which is reflected the life, machinations, and death of famous Doll Bilby, who, with a more than feminine perversity, preferred a demon to a mortal lover; here is also told how and why a righteous and most awfull judgement befell her, destroying both corporeal body and immortal soul
Forbes, Esther
Historical fiction; Paranormal fiction; Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Trials (Witchcraft) -- Fiction; Witches -- Fiction; Women -- Massachusetts -- Salem -- Fiction
It is true, the shock and horror of their death caused such mental
anguish it seemed to her a black curtain (much like the smoke of the
holocaust) dropped down upon her life. All that was actual in her life
was before the curtain—that is, after her parents’ death; yet all that
lay behind this curtain did exist for her—only infinitely small and
infinitely far away. To see (for she did not call it _remembering_)
what lay behind this barrier, she had to think and think only of
blackness. Soon was her industry rewarded. Behold, the blackness
disintegrated and little by little she saw strange scenes in piercing
clarity, yet all in miniature. She saw these visions as though she
were above them—say from the height of a church steeple, and she saw
her own self, a little shaggy girl, walking below.
If no one disturbed her, if Mrs. Hannah did not cuff her for idleness,
she could watch the movements of these people for hours. There were her
father and mother, other witches and warlocks, phantom beasts, fiends,
imps, goblins, fairies, and always her own self. Sometimes these people
and creatures grew so small they were scarcely more than shifting
sands. Yet the smaller they grew, the more intense was their actuality.
Mr. Zelley said that she observed that when these images, visions, or
what you will, were presented to her almost as large as life, they were
vapoury and hard to see, but when they were no larger than a grain
of sand she could see everything—the little frown on her father’s
forehead, the scales on the imps’ shoulders, her mother’s teeth as she
smiled, even the nails on the hands of her own self; yet how small must
have been those hands when the whole body of an adult was no more than
a grain of sand!
Mr. Zelley, an old and broken man, was commanded to tell further. What
would she see—on what business would these folk be about? She would
see naked men and women with goats’ horns on their heads. They danced
back to back. As they danced, they cried ‘hu hu hura hu,’ in the manner
of witch-people. She would see the sacrifice of a black kid, and the
crucifixion of the sacred wafer. Did she ever see the Devil himself?
Witch-people often select one of themselves to be, as it were, high
priest in their infernal synagogue. Him they call devil. Such a one
she often saw. He was young and lusty and dressed in green leaves.
When they danced their sarabands, no one jumped as high as he. He was
a pretty man and women loved him. It was only on Black Sabbath he had
such power over men and women. At other times he was a cordwainer.
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