A mirror for witches : $b in which is reflected the life, machinations, and death of famous Doll Bilby, who, with a more than feminine perversity, preferred a demon to a mortal lover; here is also told how and why a righteous and most awfull judgement befell her, destroying both corporeal body and immortal soulForbes, Esther
History
A mirror for witches : $b in which is reflected the life, machinations, and death of famous Doll Bilby, who, with a more than feminine perversity, preferred a demon to a mortal lover; here is also told how and why a righteous and most awfull judgement befell her, destroying both corporeal body and immortal soul
Forbes, Esther
Historical fiction; Paranormal fiction; Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Trials (Witchcraft) -- Fiction; Witches -- Fiction; Women -- Massachusetts -- Salem -- Fiction
Some assume that as the gods of antiquity were in no way gods (being
seekers after evil—not after light), they should therefore be
considered caco-demons or devils. The Reverend Pyam Plover, of Boston,
has written learnedly on this subject, saying, in part, ‘For is it
not possible that the Lord God of Israel, being those days but the
God of _Israel_, may have permitted certain of his Fallen Angels to
stray from the vitals of Hell and disport themselves through Greece
and ancient Italy? Here they revealed themselves ... in many ways to
heathen people, who falsely worshipped them as _gods_. If this be true
Zeus might better assume his true name of _Satan_, and let us call
Apollo but _Apollyon_ and recognize in Mars, Hermes, etc., Beelzebub
and Belial. Then may the female “divinities” be true descendants of
Lilith.’ So one may learn from antiquity (consider Leda, Io, Danaë, and
others) how great is the ardour felt by devils for mortal women.
As is not yet forgotten, in 1662, near threescore years ago, a woman
called Greensmith, living at Hartford in New England, confessed the
Devil had carnal knowledge of her. For this she was hanged.
More strangely yet, lived, for brief space of years, famous Doll Bilby,
best known as ‘Bilby’s Doll’. She flourished at Cowan Corners, close
by the town of Salem, but an afternoon’s journey from my own parish of
Sudbury. Of other women devil-ridden, be it Leda or Ry, Greensmith or
Danaë, Christie Goose or La Voisin, little can be said, for but little
is known. All were witches (if we accept as witches such women as
traffic with fiends), but little else is known. Yet of Bilby’s famous
Doll, in the end all things were known. From old wives’ tales, court
records, and the diaries of certain men, from the sworn affidavits and
depositions of others, from the demonologies of Mr. Cotton Mather, and
the cipher journal of Mr. Zacharias Zelley, we may know with a nicety
what this woman was and how she lived, from whence she came, how she
grew to witchcraft, how she felt, thought, and at the last how she died.
2
_Mr. Bilby sails far to seek out_ TROUBLE, _and, having found Trouble,
nurtures it._
She was born of a wicked witch-woman and begotten by one who was no
better, that is, by a warlock. These two devil-worshippers and, they
say, two hundred more were burned in one great holocaust at Mont Hoël
in Brittany. Black smoke, screams of death, stench of flesh settled
down over town and harbour, causing sickness and even vomiting.
Public-domain text, read in full here on John Shaqi.
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