A mirror for witches : $b in which is reflected the life, machinations, and death of famous Doll Bilby, who, with a more than feminine perversity, preferred a demon to a mortal lover; here is also told how and why a righteous and most awfull judgement befell her, destroying both corporeal body and immortal soulForbes, Esther
History
A mirror for witches : $b in which is reflected the life, machinations, and death of famous Doll Bilby, who, with a more than feminine perversity, preferred a demon to a mortal lover; here is also told how and why a righteous and most awfull judgement befell her, destroying both corporeal body and immortal soul
Forbes, Esther
Historical fiction; Paranormal fiction; Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Trials (Witchcraft) -- Fiction; Witches -- Fiction; Women -- Massachusetts -- Salem -- Fiction
It may well be that Doll, in some secret way common to witches (that
is, through some imp or familiar used as spy), really did know that
upon a certain Sunday the banns were to be read. If she did know, she
said nothing of this thing to any one, keeping her own dark counsel,
and working her secret spells. On a Friday Mr. Bilby sickened slightly,
and upon Saturday he could not touch his proper food, only a cheat-loaf
she baked with her own hands for him, and a barley gruel. Mrs. Hannah
always believed—and doubtless with reason—that the young woman was at
the bottom of this sickening and was endeavouring to keep him from the
Meeting-House, for when she heard he was set upon going she begged him
not to go, saying he was too ill, etc., and must be ruled by her, etc.,
and sit at home in idleness.
But he would not be persuaded, and he went to church as always. She
rode with him upon the pillion. Mrs. Hannah rode the fat plough horse.
By the windows and doors of the Meeting-House were nailed the grim
and grinning heads of wolves, freshly slain. In the stocks before the
Meeting-House were two Quaker women, the one in an extremity of despair
and cold (for there was some ice upon the ground) and the other
brazen, screaming out profanities and laughing in her disgrace. Upon
the roof-walk paced back and forth Captain Buzzey, of the train-band
troop, beating his drum in great long rolls, summoning all to come and
worship.
Inside the Church Mrs. Hannah and Doll sat together on the women’s
side, and Mr. Bilby, as befitted his station in the community, sat
close to the minister. After certain psalms, prayers, etc., Mr. Zelley
held forth from the Book of Judith for the space of two hours. There
were announcements by the clerk, etc., and then Mr. Zelley again
ascended the scaffold. Couched in proper form, he read how Titus, son
of Deacon Ephraim Thumb, and Doll, foster child of Jared Bilby, engaged
themselves for holy wedlock and desired the pronouncement of these
banns.
His voice was drowned by a sharp and most piteous lamentation. At
first none knew from where this infernal sound had come. Deacon looked
to deacon, wife to wife. Mr. Cuppy, the tithing-man, ran up and down
among the wretched small boys. Mr. Zelley stopped in astonishment,
looking first up, as if he thought the sound had come from the corn
crib in the loft of the Church—or from Heaven—and then down, as though
seeking its source from Hell. Doll Bilby was on her feet, her arms
outstretched, addressing her foster father. Her voice rose and died
out. None there could ever repeat what it was she said. That noon, in
the noon-house, between the two services, men and women got together
whispering, wondering, and asking each what it was that Bilby’s saucy
jade had—to her own unending shame and to the great indignity of the
sacred service—dared to pipe forth.
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