A mirror for witches : $b in which is reflected the life, machinations, and death of famous Doll Bilby, who, with a more than feminine perversity, preferred a demon to a mortal lover; here is also told how and why a righteous and most awfull judgement befell her, destroying both corporeal body and immortal soulForbes, Esther
History
A mirror for witches : $b in which is reflected the life, machinations, and death of famous Doll Bilby, who, with a more than feminine perversity, preferred a demon to a mortal lover; here is also told how and why a righteous and most awfull judgement befell her, destroying both corporeal body and immortal soul
Forbes, Esther
Historical fiction; Paranormal fiction; Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Trials (Witchcraft) -- Fiction; Witches -- Fiction; Women -- Massachusetts -- Salem -- Fiction
On the fourth day—that is, the day on which Mr. Bilby died—Doll
determined to leave the loft and if possible to find Goody Greene,
who would at least tell her how her father did. Perhaps Greene might
stay his sickness, for Doll had more confidence in her and her herbs
than in Mr. Kleaver and his bleeding-cups. At this time of year the
woman often went to the Bilby river meadows after an herb called
‘Love-lies-bleeding,’ so Doll, finding the opportunity to slip out
unseen by any, got from the loft and decided first to hunt for her
Sister-in-Evil along the riverbanks. She dared not pass through the
town.
She sat by the river until sundown, crying long and bitterly. She
remembered that time Titus had found her there, and cried afresh—for
even those had been happier days.
Wherever she went she found the flower stems were broke off close to
the ground, and she saw the print of a small Indian moccasin in the
mud. She knew that Goody Greene (being a pauper) wore these moccasins
and that her feet were small, so she followed this trail, and this led
her to the great forest. Here she paused, for she feared it. But she
feared the cruel suspicions of her foster mother more, so she took a
farewell look about her at the pastures and fields, and, finding a
small path (still seeing here and there a moccasin print), she entered
boldly.
It would seem, then, that another of those fits of senseless weaving
back and forth overtook her. She knew the danger of being lost in this
great wood, and she had not for a long time seen a footprint. Suddenly
she began to run through the woods on those little paths beaten out by
animals, hunters, and Indians. She could not pause either to consider
her direction or to determine what it was she really sought, for she
had almost forgotten the idea of finding Greene. The sun had set and
the November night was coming down fast. The gloom and overwhelming
silence weighed her down. She began to think that she smelt smoke or
saw the glimmer of a fire. Wherever she looked she could see light
smouldering in the underbrush. Sometimes she thought there were
hundreds of tiny Indian encampments, with teepees but a few inches
high, and, because she knew of Goody Greene’s fondness for Indians, she
tried to come to these miniature encampments. She also knew that she
was lost (although this knowledge did not horrify her as it would a
reasonable person), and not only did she wish the goodwife’s company,
but she needed the warmth even of the smallest fire, for the night was
frosty cold.
At last, after much running, sniffing, and circling, she came to a
small cleared spot, where she always maintained she found a fire
burning, and over this fire was a great pall of black smoke. So she
gathered more twigs and fagots, and built up the fire—not knowing that
she only made a heap of rubbish upon the cold wet ground. At least her
‘fire’ seemed to warm and comfort her. She lay back upon the moss and
fell quickly into deep sleep.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account