A mirror for witches : $b in which is reflected the life, machinations, and death of famous Doll Bilby, who, with a more than feminine perversity, preferred a demon to a mortal lover; here is also told how and why a righteous and most awfull judgement befell her, destroying both corporeal body and immortal soulForbes, Esther
History
A mirror for witches : $b in which is reflected the life, machinations, and death of famous Doll Bilby, who, with a more than feminine perversity, preferred a demon to a mortal lover; here is also told how and why a righteous and most awfull judgement befell her, destroying both corporeal body and immortal soul
Forbes, Esther
Historical fiction; Paranormal fiction; Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Trials (Witchcraft) -- Fiction; Witches -- Fiction; Women -- Massachusetts -- Salem -- Fiction
Mr. Bilby believed that the shock of her parents’ death (for they were
burned before her eyes, her mother crying out to her most piteously
from the midst of flame) had broken the reins of memory. He thought she
had forgotten everything that lay back of her reawakening to life on
board his brig, which was called God’s Mercy. Also he comforted himself
with the belief that if—as might be—she had learned any little tricks
of witchery, or if she had ever been taken to Sabbat or Black Mass, or
if she had looked upon the Prince of Hell, or even if (being led on
by her parents) she had sworn to serve him, she would have forgotten
all these things. She was born again and this time of God and to God,
whom Mr. Bilby piously swore she should serve—Him and Him alone. The
child had been so vehemently frightened she had forgotten all good and
needful things, how to dress herself, how to eat with knife and spoon.
She had forgotten the language of her birth.
But of evil she remembered everything.
3
_He brings the Foundling to his own hearth and to the bosom of his
Goodwife. There the goblin-child rewards Kindness and Mercy with
Malediction and Evil. She overlooks the Goodwife._
Hannah, wife of Jared Bilby, would not accept her sterility with
Christian fortitude. She railed against the wisdom of God, saying,
‘Mrs. Such-and-Such is but half so big and fine a woman as I, yet she
has three sons. Goody This-and-That, the jade, can find but little
favour in the eyes of her Maker, yet, to _her_ He sends more children
than she can feed; but I, a pious, godly, praying woman, remain
barren.’ Which, she wickedly averred, showed the injustice of Divinity.
However, by curious chance or mischance, soon after Mr. Bilby set out
with his men and brig for the coasts of France and Spain, she found
herself with child. Some say the Lord tired of her railing, and, to
punish her, first raised up her hopes and then sent Doll to blight them
for her.
Summer wore away. The nights grew chill. She was four months with
child. Then Mr. Bilby, late one evening, came to Dawlish harbour. With
him was his goblin-child, now grown pretty and playful. He arrived
home in the black of the night and through pelting rain. The child he
carried wrapped in his greatcoat to protect her from the cruel storm.
He shook the shutter which he knew was by his wife’s bedboard.
‘Woman, woman, get up and open to me.’
The woman lay for warmth with her servant wench, Susan Croker. The fury
of the night shewed forth the grandeur of God. The wind howled above
the beating of the rain. Croker cried to her mistress not to open the
door on such a night. It could be no living man who knocked, for it is
on such vexed and angry nights as these the sea gives up its dead.
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