A Modern History, From the Time of Luther to the Fall of Napoleon: For the Use of Schools and CollegesLord, John
History
A Modern History, From the Time of Luther to the Fall of Napoleon: For the Use of Schools and Colleges
Lord, John
Europe -- History; History, Modern
the last hope of the papal hierarchy.
[Sidenote: Rapid Spread of the Jesuits.]
The sudden growth and enormous resources of the "Society of Jesus"
impress us with feelings of amazement and awe. We almost attribute
them to the agency of mysterious powers, and forget the operations of
natural causes. The history of society shows that no body of men ever
obtained a wide-spread ascendency, except by the exercise of
remarkable qualities of mind and heart. And this is the reason why the
Jesuits prospered. When Catholic Europe saw young men, born to fortune
and honors, voluntarily surrendering their rank and goods, devoting
themselves to religious duties, spending their days in hospitals and
schools, wandering, as missionaries, into the most unknown and
dangerous parts of the world, exciting the young to study, making
great attainments in all departments of literature and science, and
shedding a light, wherever they went, by their genius and
disinterestedness, it was natural that they would be received as
preachers, teachers, and confessors. That they were characterized,
during the first fifty years, by such excellencies, has never been
denied. The Jesuit missionary called forth the praises of Baxter, and
the panegyric of Leibnitz. He went forth, without fear, to encounter
the most dreaded dangers. Martyrdom was nothing to him, for he knew
that the altar, which might stream with his blood, would, in after
times, be a cherished monument of his fame, and an impressive emblem
of the power of his religion. Francis Xavier, one of the first
converts of Loyola, a Spaniard of rank, traversed a tract of more than
twice the circumference of the globe, preaching, disputing, and
baptizing, until seventy thousand converts attested the fruits of his
mission. In perils, fastings, and fatigues, was the life of this
remarkable man passed, to convert the heathen world; and his labors
have never been equalled, as a missionary, except by the apostle Paul.
But China and Japan were not the only scenes of the enterprises of
Jesuit missionaries. As early as 1634, they penetrated into Canada,
and, shortly after to the sources of the Mississippi and the prairies
of Illinois. "My companion," said the fearless Marquette, "is an envoy
of France, to discover new countries; but I am an ambassador of God,
to enlighten them with the gospel." But of all the missions of the
Jesuits, those in Paraguay were the most successful. They there
gathered together, in _reductions_, or villages, three hundred
thousand Indians, and these were bound together by a common interest,
were controlled by a paternal authority, taught useful arts, and
trained to enjoy the blessings of civilization. On the distant banks
of the La Plata, while the Spanish colonists were hunting the Mexicans
and Peruvians with bloodhounds, or the English slave traders were
consigning to eternal bondage the unhappy Africans, the Jesuits were
realizing the ideal paradise of More--a Utopia, where no murders or
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account