Bartley deplored his disagreeable sensations to the other boarders at breakfast, and affectionately excused himself to them for not going to church, when they turned into the office, and gathered there before the Franklin stove, sensible of the day in freshly shaven chins and newly blacked boots. The habit of church-going was so strong and universal in Equity that even strangers stopping at the hotel found themselves the object of a sort of hospitable competition with the members of the different denominations, who took it for granted that they would wish to go somewhere, and only suffered them a choice between sects. There was no intolerance in their offer of pews, but merely a profound expectation, and one might continue to choose his place of worship Sabbath after Sabbath without offence. This was Bartley's custom, and it had worked to his favor rather than his disadvantage: for in the rather chaotic liberality into which religious sentiment had fallen in Equity, it was tacitly conceded that the editor of a paper devoted to the interests of the whole town ought not to be of fixed theological opinions. Religion there had largely ceased to be a fact of spiritual experience, and the visible church flourished on condition of providing for the social needs of the community. It was practically held that the salvation of one's soul must not be made too depressing, or the young people would have nothing to do with it. Professors of the sternest creeds temporized with sinners, and did what might be done to win them to heaven by helping them to have a good time here. The church embraced and included the world. It no longer frowned even upon social dancing,--a transgression once so heinous in its eyes; it opened its doors to popular lectures, and encouraged secular music in its basements, where, during the winter, oyster suppers were given in aid of good objects. The Sunday school was made particularly attractive, both to the children and the young men and girls who taught them. Not only at Thanksgiving, but at Christmas, and latterly even at Easter, there were special observances, which the enterprising spirits having the welfare of the church at heart tried to make significant and agreeable to all, and promotive of good feeling. Christenings and marriages in the church were encouraged, and elaborately celebrated; death alone, though treated with cut-flowers in emblematic devices, refused to lend itself to the cheerful intentions of those who were struggling to render the idea of another and a better world less repulsive. In contrast with the relaxation and uncertainty of their doctrinal aim, the rude and bold infidelity of old Squire Gaylord had the greater affinity with the mood of the Puritanism they had outgrown. But Bartley Hubbard liked the religious situation well enough. He took a leading part in the entertainments, and did something to impart to them a literary cast, as in the series of