A Modest Meane to Mariage: pleasauntly set foorth by that famous Clarke Erasmus Roterodamus, and translated into Englishe by N.L.Erasmus, Desiderius
General
A Modest Meane to Mariage: pleasauntly set foorth by that famous Clarke Erasmus Roterodamus, and translated into Englishe by N.L.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English; Marriage -- Early works to 1800
=So.= Let passe this light accustomed talke, & way the matter as it
is, in earnest. And first beleeue mee this (my _Lucres_) shee that
hath so many louers, hath no loue at all. They that resort vnto thee,
doe not take thee for their loue, but rather for their luste, see
howe thou hast debased thy selfe wretched Woman. Christ helde thee so
deere, that hee vouchsafed to redeeme thee with his most precious
bloud, to the ende, thou mightest partake with him in his heauenlye
kingdome. And thou makest thy selfe a cõmon Gonge, or muckhill
wherevnto fowle and filthy, scalde, and scuruie, doth at their
pleasure resort, to shake off their filth and corruption. That if thou
be yet free and not infected wyth that lothsome kinde of leprie,
commonly called the french pockes, assure thy selfe thou cannot long
be wythout it. Which if it chaunce thee to haue, what in more
miserable and wretched case then thou, yea, though other things were
as thou wouldst wish (I meane) thy substance and fame, what shalt thou
then be, but a lump of quick carraine: you thought it a great matter
to be obedient vnto your mother, now you liue in seruitude, vnder a
filthie bawde. It went to your heart to heare the good aduertisements
of your father, here you must often tymes take in good parte, euen the
stripes of dronkardes, and madbraines, you coulde awaye with no maner
of worke, when you were with your friendes, to helpe towardes your
lyuing, but in this place what trouble, what continuall watcking are
you faine to sustaine?
=Lu.= From whence (and God will) coms this new prating preacher.
=So.= Now I praye thee, haue this also in thy minde. The flower of
beautie, which is the baite that allureth men to loue thee, in shorte
time it shall fade, and decaye. And what shalt thou then doe, vnhappie
creature, what donghill shall be more vile, and vnregarded than thou
then? than loe, thou shalt of an hoore, become a bawde, yet euery one
of you commeth not vnto that promotion, but if that befalleth thee,
what is more abhominable, or nerer reprocheth euen to the wicked
occupacion of the deuill.
=Lu.= Truth it is in good faith, _Sophronie_ in a maner all that you
haue hitherto sayde. But howe commeth this newe holinesse vpon you,
who were wont to be amongst all the little goods, yet one of the
least, for no man repaired hither, eyther oftener or at more vntimely
howres, than your self? I heare say you haue beene at Roome latelie.
=So.= I haue so in deede.
=Lucres.= Why men are wont to come from thence worse than they went
thither. How happeneth the contrarie to you?
Public-domain text, read in full here on John Shaqi.
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