eloquence, at least in the scope and character of his writings—still more by the enduring and outreaching influence of his life. The story of that life and the character of his message we will now attempt to sketch for the reader. II Birth and Education “Ghazali is without doubt the most remarkable figure in all Islam. His doctrine is the expression of his own personality. He abandoned the attempt to understand this world. But the religious problem he comprehended much more profoundly than did the philosophers of his time. These were intellectual in their methods, like their Greek predecessors, and consequently regarded the doctrines of Religion as merely the products of the conception or fancy or even caprice of the lawgiver. According to them Religion was either blind obedience, or a kind of knowledge which contained truth of an inferior order. “On the other hand Ghazali represents Religion as the experience of his inner Being. It is for him more than law and more than Doctrine; it is the Soul’s experience.” —_“Philosophy in Islam,” T. J. DeBoer._ II BIRTH AND EDUCATION As already stated, Al-Ghazali was born and educated in Khorasan, Persia, and there also he spent the closing years of his life. Persia, as Huart expresses it, possessed “an intangible force, the Aryan genius, the powerful, imaginative, and creative mind of the great Indo-European family, the artistic, philosophic, and intellectual brain which, from the Abbasside period onward, so mightily affected Arab literature, enabling it to develop in every quarter of the Caliph’s realms, and to produce the enormous aggregate of works.” It was this Aryan genius which explains much of the powerful influence of Al-Ghazali upon Moslem thought, and the revival of that influence in our day when Islam is again facing disintegrating forces. At the time of Al-Ghazali, Persian influence was supreme. It pervaded everything. The Arabs had ceased to write. The realms of poetry, theology, and science, were dominated by those of Persian birth. All posts, administrative and legal, were held by men who were not Arabs, and yet the language they used was that of the Koran, and remained the sole literary language of the huge empire of the Caliphs. “All races, Persians, Syrians, Berbers from Maghrib, were melted and amalgamated in this mighty crucible.”