A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century — John Shaqi
A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh centuryZwemer, Samuel Marinus
Philosophy
A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century
Zwemer, Samuel Marinus
Ghazzali, 1058-1111
An interesting story is told in connection with his studies under the
Imam Abu Nasr al-Ismaʾili. He took copious notes under this celebrated
teacher, but neglected to memorize what he had written. This seems to
have been a characteristic of his, according to Macdonald, because his
quotations are often exceedingly careless; and one of the charges
brought against him by his assailants afterwards was that he falsified
tradition. “On his way back to Tus from Jurjan, however, he got his
lesson. He tells the story himself. Robbers fell upon him, stripped him,
and even carried off the bag with his manuscripts. This was more than
he could stand; he ran after them, clung to them though threatened with
death, and entreated the return of the notes—they were of no use to them.
Al-Ghazali had a certain quality of dry humour, and was evidently tickled
by the idea of these thieves studying law. The robber chief asked him
what were these notes of his. Said Al-Ghazali with great simplicity:
‘They are writings in that bag; I travelled for the sake of hearing them
and writing them down, and knowing the science in them.’ Thereat the
robber chief laughed consumedly, and said: ‘How can you profess to know
the science in them, when we have taken them from you and stripped you of
the knowledge, and there you are without any science?’ But he gave them
him back. ‘And,’ says Al-Ghazali, ‘this man was sent by God to teach me.’
So Al-Ghazali went back to Tus, and spent three years there committing
his notes to memory as a precaution against future robbers.”[29]
Shortly afterwards Al-Ghazali left Tus a second time to pursue his
studies at Nishapur under the most celebrated teacher of that period
in this great literary centre. Nishapur was situated forty-nine miles
west of Tus, and was captured by the Arabs in A. H. 31. Yakut, in his
geographical dictionary, says that of all the cities he had visited this
was the finest. It was in this city that Hamadhani wrote his four-hundred
_Maqamat_ and vanquished his great literary rival.
Other great names are connected with the city, among them Omar Khayyam
the poet, the Koran commentator Ahmed al-Thaʾlabi, and Maidani the author
of the well-known collection of Arabic proverbs.
Public-domain text, read in full here on John Shaqi.
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