"I mean that our will is an illusion caused by our ignorance of the
causes which compel us to exert our will. That which wills within us is
not ourselves, but myriads of cells of prodigious activity, of which we
know nothing, which are unaware of us, which are ignorant of one
another, but which nevertheless constitute us. By means of their
restlessness they produce innumerable currents which we call our
passions, our thoughts, our joys, our sufferings, our desires, our
fears, and our will. We believe that we are our own masters, while a
mere drop of alcohol stimulates, and then benumbs the very elements by
which we feel and will."
Constantin Marc interrupted the physician:
"Excuse me! Since you are speaking of the action of alcohol, I should
like your advice on the subject. I am in the habit of drinking a small
glass of Armagnac brandy after each meal. That's not too much, is it?"
"It's a great deal too much. Alcohol is a poison. If you have a bottle
of brandy at home, fling it out of the window."
Pradel was pondering. He considered that in suppressing will and
responsibility in all human things Dr. Socrates was doing him a personal
injury.
"You may say what you like. Will and responsibility are not illusions.
They are tangible and powerful realities. I know how the terms of my
contract bind me, and I impose my will on others."
And he added with some bitterness:
"I believe in the will, in moral responsibility, in the distinction
between good and evil. Doubtless these are, according to you, stupid
ideas."
"They are indeed stupid ideas," replied the physician, "but they are
very suitable to us, since we are mere animals. We are for ever
forgetting this. They are stupid, venerable, wholesome ideas. Men have
felt that, without these ideas, they would all go mad. They had only the
choice between stupidity and madness. Very reasonably they chose
stupidity. Such is the foundation of moral ideas."
"What a paradox!" exclaimed Romilly.
The physician calmly proceeded:
Public-domain text, read in full here on John Shaqi.
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