III. But in addition to those already mentioned, there is a third class of difficulties connected with retaining Gideon. The present character of the meeting for the breaking of bread there, is very far from fully exhibiting the principles on which we meet together. Unbelievers sitting among the saints, hinders our appearing to meet for the breaking of bread, and renders it necessary that a disturbing pause should intervene between the act of breaking bread and the other part of the meeting. We cannot have the breaking of bread at the commencement of the meeting, because of the confusion occasioned by the intermixture of those who are not in fellowship with us. To alter this, and to request all who are not in fellowship with us (except those belonging to the families of the saints) to sit by themselves, as is the case at Bethesda, would, we fear, produce increased dissatisfaction. Such a request moreover would not be Christlike, as long as from the construction of the building no comfortable sittings were reserved for any besides the saints themselves. Thus, by retaining Gideon, we are under the necessity of either marring our testimony to the church at large, or of deepening the dissatisfaction prevalent among several who are already in fellowship with us.--Again, the very construction of the place renders it unsuitable for a meeting of saints. Part of the sittings being pews, necessarily tends to give the appearance of a distinction between the very poor and the more respectable class. This distinction would need to be done away, and we have every reason to fear that some might feel personally aggrieved by the pews being taken away and replaced with benches. We have only of late understood that some of the pews are looked upon as private property. This is such a violation of the statement that the sittings are all free, that it could no longer be permitted. To require these unscriptural practices to be renounced, we have reason to apprehend, would be considered as an arbitrary act of rule, and might alienate the minds of those of our dear brethren who are still, in heart, attached to that to which they hare been accustomed in former years. If it can be shown that the above difficulties are capable of being removed, or that any greater evil would attend the yielding up of Gideon than the evils which necessarily accompany our retaining it, then we are bound not to give it up. But, according to our present light, we see no way of reconciling the two objects, viz.: the retaining of Gideon, and the exhibiting a full, unhindered testimony to the truth of God. We repeat it, that we do not separate from any single individual in fellowship with us, we only leave the walls of a building, and invite those who feel called upon to separate from every sectarian system, and to meet where free exercise is afforded for every spiritual gift, to assemble with us at Bethesda.