In the case of those who are in ordinary health, the inconvenience attending the locality of Bethesda is a matter of very little consequence. Half an hour's earlier rising on the morning of the Lord's day, would be sufficient, in most cases, fully to meet the difficulty; and the consciousness, that the glory of Jesus and the true welfare of His church were thereby promoted, would far more than compensate for the amount of self-denial which the inconvenience arising from the distance would impose.--In reference to the weak, the sickly, and the very aged, who reside in the neigbourhood of Gideon, we trust, in the strength of the Lord, to make such ample provision for their comfort on the Lord's day, that they may have no reason to regret that Gideon has been relinquished. Lastly, as it regards the opportunities which will be lost, by giving up Gideon, of proclaiming the truth among believers, as well as preaching the gospel to the world, we intend, according to our ability and the measure of gift amongst us, to open places for those purposes in different parts of the city. After we had fully stated our minds respecting our difficulties in continuing to meet, as a church, at Gideon Chapel, we were still quite willing to continue to occupy it as a preaching place, provided the brethren whose property the Chapel was (because of their having contributed towards the purchase and fitting up of the building,) were perfectly satisfied with our doing so. If this had been the case, all the difference would have been, that on Lord's day mornings Gideon Chapel would have been shut, and all the church would have met at Bethesda; but we should have been willing not only to preach in Gideon on the Lord's day evenings, and once or twice in the week, but also on the Lord's day afternoons instead of the morning meeting: so that even the unconverted, or the believers of that neighbourhood, who are not in communion with us, should have been no losers.--Whilst nothing was stated by any one, that showed us we had been mistaken in the conclusion to which we had come, a point was mentioned which soon brought the matter to a final decision. It was said that the giving up of one of the principal meetings on the Lord's day would be against the spirit of the trust deeds, as the Chapel was particularly intended to be a preaching place. Now, though we did not see it to be thus, as we meant to preach the Word, as before, at Gideon, if it could be done in perfect harmony with the owners of it; yet it seemed beyond a question that we could not retain the Chapel, whilst we appeared, even in the least to alienate the property from the use for which it was said to have been intended. We, therefore, were confirmed by this in our conclusion to give up the Chapel at once, and that entirely. [In order that the aged and infirm, and invalids who live in the neighbourhood of Gideon, might not be losers by the change, cars were provided, at the expense of the church, to convey