content with this. He travelled through many countries to visit the prisons, for the sake of improving the temporal and spiritual condition of the prisoners, and among all the other things which he sought to do for the Lord, was this also in particular: He assisted poor students whilst at the University of Berlin, (especially those who studied theology, as it is called,) in order to get access to them, and to win them for the Lord. One day a most talented young man, whose father lived at Breslau, where there is likewise a university, heard of the aged baron’s kindness to students, and he therefore wrote to him, requesting him to assist him, as his own father could not well afford to support him any longer, having other children to provide for. A short time afterwards young T. received a most kind reply from the baron, inviting him to come to Berlin; but, before this letter arrived, the young student had heard that Baron von K. was a pietist or mystic (as true believers are contemptuously called in Germany;) and as young was of a highly philosophical turn of mind, reasoning about every thing, questioning the truth of revelation, yea questioning most sceptically the existence of God, he much disliked the prospect of going to the old baron. Still, he thought he could but try, and if he did not like it, he was not bound to remain in connexion with him. He arrived in Berlin on a day when there was a great review of the troops; and being full of this he began to speak about it to the steward of the baron. The steward, however, being a believer, turned the conversation, before the young student was aware of it, to spiritual things; and yet he could not say that it had been forced. He began another subject, and a third, but still it always came presently again to spiritual things. At last the baron came, who received young T. in the most affectionate and familiar manner, as if he had been his equal, and as if young T. bestowed a favour on him, rather than that he was favoured by the baron. The baron offered him a room in his own house, and a place at his own table, while he should be studying in Berlin, which young T. accepted. He now sought in every way to treat the young student in the most kind and affectionate way, and as much as possible to serve him, and to show him the power of the Gospel in his own life, without arguing with him, yea without speaking to him directly about his soul. For, discovering in young T. a most reasoning and sceptical mind, he avoided in every possible way getting into any argument with him, while the young student again and again said to himself: "I wish I could get into an argument with this old fool, I would show him his folly." But the baron avoided it. When the young student used to come home in the evening, and the baron heard him come, he would himself go to meet him on entering the house, would light his candle, would assist and serve him in any way he could, even to the fetching the