A Narrative of the expedition of Hernando de Soto into Florida published at Evora in 1557Knight of Elvas
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A Narrative of the expedition of Hernando de Soto into Florida published at Evora in 1557
Knight of Elvas
America -- Discovery and exploration; Florida -- History -- To 1565; Soto, Hernando de, approximately 1500-1542
And it happeneth sometimes that a Christian
goeth out of the way and is lost fifteen or twenty days, because of the
many paths in the thick groves that cross to and fro made by the oxen;
and being thus lost they sustain themselves with fruits and
palmitos--for there be many great groves of palm trees through all the
island--they yield no other fruit that is of any profit. The Isle of
_Cuba_ is three hundred leagues long from the east to the west, and is
in some places thirty, in others forty leagues from north to south. It
hath six towns of Christians, to wit, _St. Jago_, _Baracoa_, _Bayamo_,
_Puerto de Principes_, _S. Espirito_, and _Havana_. Every one hath
between thirty and forty households, except _St. Jago_ and _Havana_,
which have about sixty or eighty houses. They have churches in each of
them, and a chaplain which confesseth them and saith mass. In _St. Jago_
is a monastery of Franciscan friars; it hath but few friars, and is well
provided of alms, because the country is rich. The Church of _St. Jago_
hath honest revenue, and there is a curate and prebends, and many
priests, as the church of that city, which is the chief of all the
island. There is in this country much gold and few slaves to get it; for
many have made away themselves, because of the Christians' evil usage of
them in the mines. A steward of _Vasquez Porcallo_, which was an
inhabitor in that island, understanding that his slaves would make away
themselves, stayed for them with a cudgel in his hand at the place where
they were to meet, and told them that they could neither do nor think
anything that he did not know before, and that he came thither to kill
himself, with them, to the end, that if he had used them badly in this
world, he might use them worse in the world to come: and this was a
means that they changed their purpose, and turned home again to do that
which he commanded them.
Public-domain text, read in full here on John Shaqi.
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