A Narrative of the Life of Mrs. Mary JemisonSeaver, James E. (James Everett)
History
A Narrative of the Life of Mrs. Mary Jemison
Seaver, James E. (James Everett)
Jemison, Mary, 1743-1833; Seneca Indians
When we arrived at Genishau, the Indians of that tribe were making
active preparations for joining the French, in order to assist them
in retaking Fort Ne-a-gaw (as Fort Niagara was called in the Seneca
language) from the British, who had taken it from the French in the
month preceding. They marched off the next day after our arrival,
painted and accoutred in all the habiliments of Indian warfare,
determined on death or victory; and joined the army in season to assist
in accomplishing a plan that had been previously concerted for
the destruction of a part of the British army. The British feeling
themselves secure in the possession of Fort Neagaw, and unwilling that
their enemies should occupy any of the military posts in that quarter,
determined to take Fort Schlosser, lying a few miles up the river from
Neagaw, which they expected to effect with but little loss. Accordingly
a detachment of soldiers, sufficiently numerous, as was supposed, was
sent out to take it, leaving a strong garrison in the fort, and marched
off, well prepared to effect their object. But on their way they were
surrounded by the French and Indians, who lay in ambush to deceive
them, and were driven off the bank of the river into a place called the
"Devil's Hole," together with their horses, carriages, artillery, and
every thing pertaining to the army. Not a single man escaped being
driven off, and of the whole number one only was fortunate enough to
escape with his life. [Footnote: For the particulars of that event, see
Appendix, No. 1.] Our Indians were absent but a few days, and returned
in triumph, bringing with them two white prisoners, and a number of
oxen. Those were the first neat cattle that were ever brought to the
Genesee flats.
The next day after their return to Genishau, was set apart as a day
of feasting and frolicing, at the expence of the lives of their two
unfortunate prisoners, on whom they purposed to glut their revenge, and
satisfy their love for retaliation upon their enemies. My sister was
anxious to attend the execution, and to take me with her, to witness the
customs of the warriors, as it was one of the highest kind of frolics
ever celebrated in their tribe, and one that was not often attended with
so much pomp and parade as it was expected that would be. I felt a kind
of anxiety to witness the scene, having never attended an execution,
and yet I felt a kind of horrid dread that made my heart revolt, and
inclined me to step back rather than support the idea of advancing.
On the morning of the execution she made her intention of going to the
frolic, and taking me with her, known to our mother, who in the
most feeling terms, remonstrated against a step at once so rash and
unbecoming the true dignity of our sex:
Public-domain text, read in full here on John Shaqi.
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