A Narrative of the Life of Mrs. Mary JemisonSeaver, James E. (James Everett)
History
A Narrative of the Life of Mrs. Mary Jemison
Seaver, James E. (James Everett)
Jemison, Mary, 1743-1833; Seneca Indians
When my son Thomas was three or four years old, I was married to an
Indian, whose name was Hiokatoo, commonly called Gardow, by whom I had
four daughters and two sons. I named my children, principally, after
my relatives, from whom I was parted, by calling my girls Jane,
Nancy, Betsey and Polly, and the boys John and Jesse. Jane died about
twenty-nine years ago, in the month of August, a little before the great
Council at Big-Tree, aged about fifteen years. My other daughters are
yet living, and have families.
* * * * *
CHAPTER VI.
Peace amongst the Indians.--Celebrations.--Worship. Exercises.--Business
of the Tribes.--Former Happiness of the Indians in time of peace
extolled.--Their Morals; Fidelity; Honesty; Chastity; Temperance.
Indians called to German Flats.--Treaty with Americans.--They are sent
for by the British Commissioners, and go to Oswego.--Promises made by
those Commissioners.--Greatness of the King of England. Reward that was
paid them for joining the British. They make a Treaty.--Bounty offered
for Scalps. Return richly dressed and equipped.--In 1776 they kill a man
at Cautega to provoke the Americans. Prisoners taken at Cherry Valley,
brought to Beard's Town; redeemed, &c.--Battle at Fort Stanwix.--Indians
suffer a great loss.--Mourning at Beard's Town.--Mrs. Jemison's care of
and services rendered to Butler and Brandt.
After the conclusion of the French war, our tribe had nothing to trouble
it till the commencement of the Revolution. For twelve or fifteen years
the use of the implements of war was not known, nor the war-whoop heard,
save on days of festivity, when the achievements of former times
were commemorated in a kind of mimic warfare, in which the chiefs
and warriors displayed their prowess, and illustrated their former
adroitness, by laying the ambuscade, surprizing their enemies, and
performing many accurate manoeuvres with the tomahawk and scalping
knife; thereby preserving and handing to their children, the theory of
Indian warfare. During that period they also pertinaciously observed
the religious rites of their progenitors, by attending with the most
scrupulous exactness and a great degree of enthusiasm to the sacrifices,
at particular times, to appease the anger of the evil deity, or to
excite the commisseration and friendship of the Great Good Spirit,
whom they adored with reverence, as the author, governor, supporter and
disposer of every good thing of which they participated.
They also practised in various athletic games, such as running,
wrestling, leaping, and playing ball, with a view that their bodies
might be more supple, or rather that they might not become enervated,
and that they might be enabled to make a proper selection of Chiefs for
the councils of the nation and leaders for war.
Public-domain text, read in full here on John Shaqi.
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