1. In the first place, we are to consider the duty enjoined in the text, to provide for our own: which we understand to mean our own temporal wants, such as food and raiment and every temporal benefit. Every man is bound by the laws of nature to provide for himself the necessaries of life, honestly in the sight of God and men, as far as in him lieth. This both reason and common sense dictate. This religion inspires. "He that will not work, shall not eat," is the teaching of the word of God. "Provide things honest in the sight of all men," is the instruction of the great apostle to the Gentiles; at the same time giving them an example, by working with his own hands, to supply his necessities, and the wants of those who were with him. I have heard it said that a lazy person cannot be a christian, and the same idea seems to be supported in my text. "But if any provide not for his own." Religion benefits those who possess it, by regulating their appetite for temporal things, as well as giving them a relish for spiritual ones. While we are in love with sin, we labor hard to enjoy its pleasures. How industriously do wicked men labor for what they can eat, drink and wear. And shall a christian be less active to secure for himself the necessaries of life?--he would prove himself indeed to be worse than the infidel. But we have other wants to be supplied, beside those of the body. God has given to all men an intellectual nature--a mind, which distinguishes them from the brutes. These minds are capable of improvement; and every man is under obligation to make use of the means and opportunities which God has given him for cultivating his mind, by educating himself, that he may be useful to himself and those around him. But man is a social being as well as an intellectual one. "God hath made of one blood, all nations of men, for to dwell on all the face of the earth."--(Acts 17: 26.) Much of our happiness, and usefulness in this world arises from this quality which man possesses over the animal creation. And just in proportion, as we shall cultivate, and refine our social and intellectual natures, just in that proportion, shall we rise above the level of the savage and the heathen. But man has a soul, which must be fitted for the enjoyment of God, here and hereafter. Now to provide for the wants of the soul, is our highest duty on earth.--Sin has unclothed us of that innocence in which our Creator first made us, and the responsibility now rests upon every soul, to provide a clothing which will stand the inspection of God himself. This clothing, Christ has prepared through His sufferings, and death, and it is given to all them that believe in Him. And surely, if it be our duty to provide temporal things for ourselves, and for those of our own house, how much more are we bound to seek and secure the one thing needful.