A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the NigerLyon, G. F. (George Francis)
History
A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger
Lyon, G. F. (George Francis)
Fezzan (Libya) -- Description and travel; Tripolitania -- Description and travel
The costume here is the same as that of the Bedouins, consisting
generally of a shirt and barracan, a red cap, and sandals: a few,
whose circumstances allow of it, dress in the costume of Tripoli. The
neat appearance of the men, in general, is very striking, compared
with that of the Arabs about the coast. The women are considered
exceedingly handsome; indeed, one or two whom I saw at Fatma’s
were really so, and as fair as Europeans; but they are noted for
their profligacy and love of intrigue.
When the kingdom of Fezzan was governed by a native Prince, this
town and the two neighbouring ones were, in a manner, independent;
the distance from their own capital, as well as from Tripoli,
securing them from surprise. All discontented or disaffected people,
from either country, took refuge here, and the population was, at
that time, more than double what it now is. The people of Sockna
speak a language peculiar to themselves and to the Tuarick of the
Great Desert; it is called Ertāna, and is, I believe, the original
Breber tongue. In another part of this work, I have given a short
vocabulary of it. Mukni receives all his tribute in person, and is,
from daylight until dark, sitting in the midst of the Arabs. As
soon as the business of one party is settled, a prayer is recited,
and room is left for another equally noisy set, who, though they
dispute and make all sort of difficulty about paying their money,
are never suffered by Mukni to gain their point: at the very
moment indeed when they appear most confident of having their
complaints attended to, some one of Mukni’s men cries out “The
Fattha!” (or first chapter of the Koran), every one joining in
that prayer. This is the signal for the poor creatures to retire,
and they are then obliged to consider their claims as settled.
The Sheikh is in continual apprehensions of losing his life; his
predecessor having, the year before, been found one night with his
throat cut, and no one was allowed to inquire who committed the
deed. The inhabitants were obliged to pay a fine or penalty of 2000
dollars to Mukni (who alone was supposed guilty), in consequence
of the murder having been perpetrated in the town.
It being necessary for the Sultan to employ persons of trust to
receive his taxes at Hoon and Wadan, as well as from the neighbouring
Arabs, he proposed sending with them his young son Yussuf, allowing
Mr. Ritchie and myself also to accompany them, in order to afford us
a safe opportunity of seeing those places. A troop of about thirty
horsemen being prepared, on the 14th of June we set out. Little
Yussuf was placed under the charge of a man named Ibrahim, who had
also orders to attend to and supply all our wants.
Public-domain text, read in full here on John Shaqi.
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