A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the NigerLyon, G. F. (George Francis)
History
A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger
Lyon, G. F. (George Francis)
Fezzan (Libya) -- Description and travel; Tripolitania -- Description and travel
The great people (as commanded by their religion) give food to the
poor, who take care to come in immense crowds to demand it. We were
obliged to expend two of our remaining dollars, and to distribute
camels’ flesh. However, it really was appropriated to those
who most wanted it; as I sent for the negroes who accompanied
our Kafflé from Tripoli, and who were without friends or money,
and divided it amongst them. One necessary attendant on charity is,
that the person who bestows it should go and boast of his good deeds
to all the world. I was found much fault with by our neighbour for
not sitting outside the door to distribute the flesh, (Mr. Ritchie
being too weak to attend for that purpose), so that every one should
see me—a piece of ostentation which our neighbour did not omit; and
in only giving pieces about the size of a walnut to each applicant,
of whom there were great numbers, he certainly extended his charity
farther than we did.
Many parties of Tuarick came with their slaves and goods, during the
last month, (July), from Kashna, Aghades, and Ghraat. They are the
finest race of men I ever saw; tall, straight, and handsome, with a
certain air of independence and pride, which is very imposing. They
are generally white, that is to say, comparatively so; the dark
brown of their complexions only being occasioned by the heat of
the climate. Their arms or bodies, (where constantly covered),
are as white as those of many Europeans. Their costume is very
remarkable, and they cover their faces as high as the eyes, in
the manner of women on the sea-coast. Their original motive for so
doing is now forgotten; but they say it must be right, as it was
the fashion of their forefathers. This covering extends as high
as half way up the bridge of the nose, from whence it hangs down
below the chin on the breast, much in the same way (but longer)
as crape or lace is hung to a lady’s half mask. This cloth
is generally of blue glazed cotton; but yellow, red, white, and
many other colours are worn according to taste, or the ability
of the wearer to purchase them. The beard is kept close clipped,
so as not to interfere with the covering which is tied behind;
their red caps are generally very high, but some wear yellow or
green ones, fitted close to the head: others have no caps at all,
but leave their hair to grow, and plait it in long tresses. All
wear turbans, which are never of any fixed colour: blue is the most
common and cheap; but gaudy hues are preferred. A large loose shirt
(having the sleeves the same size as the body), called Tobe, is the
common dress; it is of cotton, generally blue, or blue and white,
and is of their own manufacture, although some wear those of Soudan,
which are considered the best that are made. The merchants generally
dress very gaudily while in the towns, wearing kaftans of bright red
cloth, or very gay silk and cotton striped, which they procure from
the Tripoline traders. A leather kaftan is also much worn, of their
Public-domain text, read in full here on John Shaqi.
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