A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the NigerLyon, G. F. (George Francis)
History
A narrative of travels in northern Africa in the years 1818, 19, and 20; accompanied by geographical notices of Soudan and of the course of the Niger
Lyon, G. F. (George Francis)
Fezzan (Libya) -- Description and travel; Tripolitania -- Description and travel
own manufacture, as are leather shirts of the skins of antelopes,
very neatly sewed, and well prepared. Their trowsers are not made
so full as those of the Moors, as they would in that case be much
encumbered in riding their maherries: they rather resemble those
called Cossack trowsers, and are made of cotton stuff, dark blue
being the most common. Their sandals are the most elegant part of
their dress, being made of black leather, with scarlet thongs to
brace them to the feet. The ornamental needle-work on the inside
of the sole is really admirable. They all wear a whip, hanging
from a belt passed over the left shoulder by the right side. Their
swords are straight and of great length, and they wield them with
much ease and dexterity. From the left wrist is suspended a dagger,
with the hilt towards the hand; it has a broad leather ring attached
to the scabbard, and through this the hand is passed. No Tuarick
is ever seen without this appendage, and a light elegant spear,
sometimes entirely of iron, inlaid with brass; others are of wood,
but are also highly ornamented. These weapons are about six feet
in length, and are thrown to a great distance. In making war,
they have three longer and heavier spears, and a strong lance,
which are fastened behind the saddle. A long gun is also generally
carried; and these people are considered sure marksmen. They are,
if possible, more superstitious than the natives of Fezzan; some
of them being literally covered with charms against disorders and
accidents, which they wear round their arms, legs, necks, across the
breast, and in fact wherever they can find a place for them. Their
spears and guns have also their due allowance, and in the folds of
the turbans are always hidden a number of holy writings. Some wear
large silver cases tied round the head, containing charms against
the devil. Their language is the Breber, or original African tongue,
still spoken in the mountains behind Tunis, in some parts of Morocco,
and at Sockna, where it is called Ertana. On a future occasion I
shall give a small vocabulary of it. They are very proud of the
antiquity of their language, which some have told me was spoken by
Noah, in preference to any other. They never kiss the hand as other
Mohammedans do, not even that of the Sultan himself, but advance,
and, taking the hand, shake it, and then retire, standing erect,
and looking him full in the face—a striking contrast of manners
to that of the natives of Fezzan. No people have more aversion to
washing than the Tuarick generally have; some, after having equipped
themselves in a new suit of blue, become so stained for a time as to
appear of the same complexion as their garments. Even in performing
their necessary purifications, which require that a man should
wash in a particular way before his prayers, they avoid water,
and make use of sand. Many attempts were made by us to discover
the reason why they kept themselves in such a dirty state; but to
Public-domain text, read in full here on John Shaqi.
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