A narrative of travels on the Amazon and Rio Negro, : $b with an account of the native tribes, and observations on the climate, geology, and natural history of the Amazon valleyWallace, Alfred Russel
History
A narrative of travels on the Amazon and Rio Negro, : $b with an account of the native tribes, and observations on the climate, geology, and natural history of the Amazon valley
Wallace, Alfred Russel
Amazon River Valley; Brazil -- Description and travel; Indians of South America -- Amazon River Valley; Indians of South America -- Amazon River Valley -- Languages; Natural history -- Amazon River Valley
After leaving the wood-yard, we next visited the rice-mills, and
inspected the process by which the rice is freed from its husk. There
are several operations to effect this. The grain first passes between
two mill-stones, not cut as for grinding flour, but worked flat, and
by them the outer husk is rubbed off. It is then conveyed between two
boards of similar size and shape to the stones, set all over with stiff
iron wires about three-eighths of an inch long, so close together that
a grain of rice can just be pushed in between them. The two surfaces
very nearly touch one another, so that the rice is forced through the
spaces of the wires, which rub off the rest of the husk and polish the
grain. A quantity however is broken by this operation, so it is next
shaken through sifters of different degrees of fineness, which separate
the dust from the broken rice. The whole rice is then fanned, to blow
off the remaining dust, and finally passes between rubbers covered with
sheep-skin with the wool on, which clean it thoroughly, and render it
fit for the market. The Pará rice is remarkably fine, being equal in
quality to that of Carolina, but, owing to the carelessness with which
it is cultivated, it seldom shows so good a sample. No care is taken in
choosing seed or in preparing the ground; and in harvesting, a portion
is cut green, because there are not hands enough to get it in quickly
when it is ripe, and rice is a grain which rapidly falls out of the ear
and is wasted. It is therefore seldom cultivated on a large scale, the
greater portion being the produce of Indians and small landholders, who
bring it to the mills to sell.
In the morning, after a refreshing shower-bath under the mill-feeder,
we shouldered our guns, insect-nets, and pouches, and, accompanied
by Mr. Leavens, took a walk into the forest. On our way we saw the
long-toed jacanas on the river-side, Bemteví[1] flycatchers on the
branches of every bare tree, and toucans flying with outstretched
bills to their morning repast. Their peculiar creaking note was often
heard, with now and then the loud tapping of the great woodpeckers, and
the extraordinary sounds uttered by the howling monkeys, all telling
us plainly that we were in the vast forests of tropical America. We
were not successful in shooting, but returned with a good appetite to
our coffee and masseranduba milk, pirarucú, and eggs. The pirarucú is
the dried fish which, with farinha, forms the chief subsistence of
the native population, and in the interior is often the only thing to
be obtained, so we thought it as well to get used to it at once. It
resembles in appearance nothing eatable, looking as much like a dry
cowhide grated up into fibres and pressed into cakes, as anything I can
compare it with. When eaten, it is boiled or slightly roasted, pulled
to pieces, and mixed with vinegar, oil, pepper, onions, and farinha,
and altogether forms a very savoury mess for a person with a good
appetite and a strong stomach.
Public-domain text, read in full here on John Shaqi.
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