A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the islandSibree, James
History
A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the island
Sibree, James
Madagascar; Natural history -- Madagascar
Perhaps more noticeable even than the old towns are the old tombs, as
well as more modern ones, which meet one’s eye in the neighbourhood
of every village. The Hova tombs are mostly constructed of rough
stonework, undressed and laid without mortar; they are square in
shape, from ten to twenty feet or more each way, and generally of
two or three stages of three to four feet high, diminishing in
size from the lowest. This superstructure surrounds and surmounts
a chamber formed of massive slabs of bluish-grey granitic rock,
partly sunk in the ground, and partly above it. In this chamber
are stone shelves, on which the corpses, wrapped in a number of
silk cloths or _làmba_, are laid. The tombs of wealthy people, as
well as those of high rank, are often costly structures of dressed
stonework, with cornices and carving; some are surmounted with an
open arcade, and have stone shafts to carry lightning conductors.
Within the last few years some large tombs have been made of burnt
brick (externally), although no change is made in the ancient style
of interior construction, with single stones for walls, roof, door
and shelves. Near some villages are a large number of these great
family tombs; and at one place, on the highroad from the present to
the old capital, a long row of such tombs, from thirty to forty in
all, may be seen. In many places a shapeless heap of stones, often
overshadowed by a _Fàno_ tree, resembling an acacia, marks a grave
of the Vazìmba, the earlier inhabitants of the country. These are
still regarded with superstitious dread and veneration by the people,
and offerings of rice, sugar-cane and other food are often placed on
them. The winter months are a favourite time for the native custom
of _famadìhana_—that is, of wrapping the corpses of their deceased
relatives in fresh silk cloths, as well as removing some of them
to a new tomb as soon as this is finished. These are quite holiday
occasions and times of feasting and, not infrequently, of much that
is evil in the way of drinking and licentiousness.
CHAPTER IX
AUTUMN AND WINTER
Other noticeable objects when travelling about the central provinces
are tall stones of rough undressed granite, from eight to twelve
feet high, called _Vàtolàhy_ (_i.e._ “Male stones”), which have been
erected in memory of some bygone worthy, or of some notable event,
now forgotten, and which often crown the top of prominent hills. They
are also sometimes memorials of those who went away to the wars of
olden times, and who never returned to their homes. In these cases a
square of small stones—at least three sides of one—is formed as part
of the memorial, as a kind of pseudo-tomb. These little enclosures
are from eight to ten feet square. A wonderful variety of lichens
is often to be seen on these tall stones—red, yellow, grey of many
shades, black, and pure white embroidering the rough stone. Some have
supposed, from the name of these memorials, that we have here a relic
of phallic worship.
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