A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the islandSibree, James
History
A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the island
Sibree, James
Madagascar; Natural history -- Madagascar
The following day our journey northward was over a pleasant
undulating country, but almost entirely uninhabited; here and there
were solitary houses far apart from each other, but no villages.
On the bare downs we frequently came across ant-hills, about two
feet high and formed of the greyish soil. It is said by the people
all over the island that a serpent called _Rènivìtsika_ (_i.e._
“mother of ants”) is enticed by these ants into its nest, and is
then fattened, killed and eaten by them. The Hova in the centre of
the island, the Bétsiléo in the south, the Sàkalàva in the west, and
Sihànaka in the north-east, all affirm that this is a fact; and it
seems difficult to doubt their united testimony. After a long ride of
six hours we at last came to a group of six or seven houses called
Andrànokòbaka, where we rested for a time and had tiffin. This place
appeared to be the first of the Sihànaka villages from the south.
There was an evident difference in the appearance of the people; the
women reminded me of the Bétsimisàraka on the east coast, and both
men and women had their hair plaited in a great number of little
ropes ending in a knot, and hanging loosely all round the head. The
women and children, even those who had no kind of clothing, all had
some kind of ornament: necklaces of red beads or silver chains, and
armlets of silver, a striking contrast to the lower class of Hovas,
who only put on ornaments on extraordinary occasions. The village
smelt strongly of _tòaka_, the native rum, and the quantities of
chopped sugar-cane, from which the spirit is made, lying about the
place, all told of the liking of the people for strong drink.
[Illustration: SIHÀNAKA MEN WITH MEAT BASKETS
Note how the làmba is worn]
[Illustration: A FOREST VILLAGE
Note the baskets for carrying fowls against the doorway of the house]
[Sidenote: THE DRINK EVIL]
This indeed is one of the flagrant evils common among the Sihànaka,
as it is also of many of the outlying tribes. My friend, Mr
Stribling, who lived among these people for several years, gives the
following incident illustrating the power which rum has over them:—
Public-domain text, read in full here on John Shaqi.
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