A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the islandSibree, James
History
A naturalist in Madagascar: A record of observation, experiences, and impressions made during a period of over fifty years' intimate association with the natives and study of the animal & vegetable life of the island
Sibree, James
Madagascar; Natural history -- Madagascar
After resting a while we strolled along one of the streams with our
guns, to try to obtain specimens of some of the birds peculiar to
the neighbourhood. On our way back we observed some boys using an
instrument called _tsìrika_, with which they were able to kill small
birds. It consists of a long and straight palm stem, taken from a
small and beautiful palm with a stem resembling a bamboo. A small
arrow, tipped with an iron point, is inserted and is discharged by
blowing at the larger end. About three inches of the end has wool
to fill up the aperture and prevent any windage. They use this
blow-gun with great precision and can strike a mark at a considerable
distance. A very similar weapon, but with poisoned arrows, is used
by the Indians of South America in the countries bordering the Amazon
and its tributaries.
[4] _Làmba_ is the Malagasy word for cloth generally, but it has also
a specific use as applied to the chief article of native dress.
[5] _Raphia ruffia._
[6] This _rofìa_ fibre has of late years been largely used in England
for tying up plants; but dealers in it persist in calling it “_rofìa_
grass,” which is certainly not a correct name.
[Illustration: Lace Plant]
CHAPTER V
FROM COAST TO CAPITAL: ALAMAZAOTRA TO ANTANÀNARÌVO
On the Friday morning we left Béfòrona soon after five o’clock and
for nearly four hours were passing through the forest, here known as
that of Alamazaotra, over the highest hills and the most difficult
paths we had yet seen. Certainly this day’s journey was the most
fatiguing of any on the whole route, so that when we reached our
halting-place I was thoroughly exhausted and glad to throw myself
on the floor and sleep for an hour or more. At one part of the
road there is a long slope of clay, known as “Fitomanìanòmby,” or
“weeping-place of the bullocks,” so called from the labour and
difficulty with which the poor animals mount the steep ascent on
their way down to the coast. In coming down this and similar places
the utmost care was necessary on the part of the bearers; but they
were very surefooted and patient and took every precaution to carry
their burden safely. In ascending we often required the help of all
eight men to drag the palanquin up to the top. The villages in the
heart of these vast woods are few and far between. Our halting-place
for breakfast consisted merely of three or four woodcutters’ huts in
a few square yards of cleared ground.
Public-domain text, read in full here on John Shaqi.
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