A new account of Guinea, and the slave-tradeSnelgrave, William
History
A new account of Guinea, and the slave-trade
Snelgrave, William
Guinea -- Description and travel -- Early works to 1800; Slave trade -- Africa, West -- Early works to 1800
But to return again to the Duke, I endeavoured to allay his Fears,
by representing to him, we had the King’s Promise for our Safety;
and that sacrificing their Enemies being the usual custom of the
Country on any Conquest, he ought not to be so much surprized at
it. But he replied, As to his own Safety he was very doubtful of
it, the King not having yet admitted him to an Audience; so he
requested he might remain in our Tent, as thinking himself safer
with us, and accordingly we granted his request. Then sending for
our Linguist, we desired to know, Whether the _Dutch_ Captain and my
self might be admitted to see the manner of the Sacrifices: (As for
the _Dutch_ Writer, he chose to remain in the Tent with the Duke).
The Interpreter answered, He would go to the chief _Feticheer_, or
Priest, and know, whether he would be pleased to give us leave. Soon
after he returned, and informed us, Leave was granted: So we went
with him, about a quarter of a mile from the Camp. There we found
great numbers of People gathered together; and our Guard made way for
us through the Croud, till we came near four small Stages, which were
erected about five foot from the ground. We stood close to them, and
observed the Ceremony, which was performed in the following manner.
The first Victim we saw, was brought to the side of the Stage. It
was a comely old Man, between fifty and sixty Years of Age. His
hands were tied behind him; and in his behaviour, he showed a brave
and undaunted Mind, nothing like Fear appearing in him. As he stood
upright by the Stage, a _Feticheer_, or Priest, laid his Hand on his
Head, saying some words of Consecration, which lasted about two
Minutes. Then he gave the sign of Execution, to a Man that stood
behind the Victim with a broad Sword, who immediately struck him on
the nape of the Neck, with such force, that the Head was severed at
one Blow, from the Body; whereupon the Rabble gave a great Shout.
The Head was cast on the Stage, and the Body, after having lain a
little while on the Ground, that the Blood might drain from it, was
carried away by Slaves, and thrown in a place adjoining to the Camp.
The Linguist told us, the Head of the Victim was for the King; the
Blood for the _Fetiche_, or God; and the Body for the common People.
We saw many other Persons sacrificed in this lamentable manner, and
observed, That the Men went to the side of the Stages, bold and
unconcerned; but the Cries of the poor Women and Children were very
moving, and much affected the _Dutch_ Captain and My self, tho’ in a
different manner: For he expressed his Fears to me, That the Priests
might take it into their Heads, to serve us in the same manner, if
they should fancy white People would be more acceptable to their
God, than persons of their own colour. This notion raised some fear
in me, but recollecting my self, I told him, “As the King was so
greatly reverenced and feared, I was in good hopes nothing would be
Public-domain text, read in full here on John Shaqi.
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