The whole question of our relation to the æther has to be settled. That which we call the æther is far more probably the surface of a liquid, and the phenomena we observe due to surface tensions. Indeed, the physical questions concern us here nothing at all. It is easy enough to make some supposition which gives us a standing ground to discipline our higher-space perception; and when that is trained, we shall turn round and look at the facts. The conception which we shall form of the universe will undoubtedly be as different from our present one, as the Copernican view differs from the more pleasant view of a wide immovable earth beneath a vast vault. Indeed, any conception of our place in the universe will be more agreeable than the thought of being on a spinning ball, kicked into space without any means of communication with any other inhabitants of the universe. CHAPTER X. HIGHER SPACE AND HIGHER BEING. PERCEPTION AND INSPIRATION. In the instinctive and sense perception of man and nature there is all hidden, which reflection afterwards brings into consciousness. We are conscious of somewhat higher than each individual man when we look at men. In some, this consciousness reaches an extreme pitch, and becomes a religious apprehension. But in none is it otherwise than instinctive. The apprehension is sufficiently definite to be certain. But it is not expressible to us in terms of the reason. Now, I have shown that by using the conception of higher space it is easy enough to make a supposition which shall show all mankind as physical parts of one whole. Our apparent isolation as bodies from each other is by no means so necessary to assume as it would appear. But, of course, a supposition of that kind is of no value, except as showing a possibility. If we came to examine into the matter closely, we should find a natural relationship which accounted for our consciousness being limited as at present it is. The first thing to be done, is to organize our higher-space perception, and then look. We cannot tell what external objects will blend together into the unity of a higher being. But just as the riddle of the two hands becomes clear to us from our first inspection of higher space, so will there grow before our eyes greater unities and greater surprises. We have been subject to a limitation of the most absurd character. Let us open our eyes and see the facts. Now, it requires some training to open the eyes. For many years I worked at the subject without the slightest success. All was mere formalism. But by adopting the simplest means, and by a more thorough knowledge of space, the whole flashed clear.