Two places occur in Scripture of this name: the one in the tribe of Manasseh: the other in the land of the Philistines. The latter seems to have been a city; and also a temple, where the body of Saul was exposed after his defeat upon mount Gilboa. For it is said, that the Philistines [140]_cut off his head, and stripped off his armour--and they put his armour in the house of Ashtoreth, and they fastened his body to the wall of Bethsan_. They seem to have sometimes used this term with a reduplication: for we read of a city in Canaan called [141]Sansanah; by which is signified a place sacred to the most illustrious Orb of day. Some antient statues near mount Cronius in Elis were by the natives called Zanes, as we are told by Pausanias: [142]Καλουνται δε ὑπο των επιχωριων Ζανες. They were supposed to have been the statues of Zeus: but Zan was more properly the Sun; and they were the statues of persons, who were denominated from him. One of these persons, styled Zanes, and Zanim, was Chus: whose posterity sent out large colonies to various parts of the earth. Some of them settled upon the coast of Ausonia, called in later times Italy; where they worshipped their great ancestor under the name of San-Chus. Silius Italicus speaking of the march of some Sabine troops, says, [143]Pars Sancum voce canebant Auctorem gentis. Lactantius takes notice of this Deity. [144]Ægyptii Isidem, Mauri Jubam, Macedones Cabirum--Sabini _Sancum_ colunt. He was not unknown at Rome, where they styled him Zeus Pistius, as we learn from Dionysius of Halicarnassus: [145]Εν Ἱερῳ Διος Πιστιου, ὁν Ῥωμαιοι Σαγκον καλουσι. There are in Gruter inscriptions, wherein he has the title of Semon prefixed, and is also styled Sanctus. [146]SANCTO. SANCO. SEMONI. DEO. FIDIO. SACRUM. Semon (Sem-On) signifies Cœlestis Sol. Some of the antients thought that the soul of man was a divine emanation; a portion of light from the Sun. Hence, probably, it was called Zoan from that luminary; for so we find it named in Macrobius. [147]Veteres nullum animal sacrum in finibus suis esse patiebantur; sed abigebant ad fines Deorum, quibus sacrum esset: animas vero sacratorum hominum, quos Græci ΖΩΑΝΑΣ vocant Diis debitas æstimabant. DI, DIO, DIS, DUS.