Mr. Bryant's literary attainments were of a nature peculiar to himself; and, in point of classical erudition he was, perhaps, without an equal in the world. He had the very peculiar felicity of preserving his eminent superiority of talents to the end of a very long life; the whole of which was not only devoted to literature, but his studies were uniformly directed to the investigation of truth. The love of truth might, indeed, be considered as his grand characteristic, which he steadily pursued; and this is equally true as to his motive, whether he was found on the wrong or right side of the question. A few minutes before he expired, he declared to his nephew, and others in the room, that "all he had written was with a view to the promulgation of truth; and, that all he had contended for, he himself believed." By truth, we are to understand religious truth, his firm persuasion of the truth of Christianity; to the investigation and establishment of which he devoted his whole life. This was the central point, around which all his labours turned; the ultimate object at which they aimed. Such are the particulars we have been able to collect of this profound scholar and antiquary. But the life of a man of letters appears, and must be chiefly sought for in his works, of which we subjoin the following catalogue: The first work Mr. Bryant published was in 1767, intituled, "Observations and Inquiries relating to various Parts of antient History; containing Dissertations on the Wind Euroclydon, (see vol. v. p. 325.); and on the Island Melite, (see vol. v. p. 357.), together with an Account of Egypt in its most early State, (see vol. vi. p. 1.); and of the Shepherd Kings." (See vol. vi. p. 105.) This publication is calculated not only to throw light on the antient history of the kingdom of Egypt, but on the history also of the Chaldeans, Assyrians, Babylonians, Edomites, and other nations. The account of the Shepherd Kings contains a statement of the time of their coming into Egypt; of the particular province they possessed, and, to which the Israelites afterwards succeeded. The treatise on the Euroclydon was designed to vindicate the common reading of Acts, xxvii. 14. in opposition to Bochart, Grotius, and Bentley, supported by the authority of the Alexandrine M.S. and the Vulgate, who thought EUROAQUILO more agreeable to the truth. His grand work, called, "A New System, or, an Analysis of Antient Mythology," was the next; "wherein an attempt is made to divest Tradition of Fable, and to reduce Truth to its original Purity." This was published in quarto, vol. i. and ii. in 1774, and vol. iii. in 1776. In 1775 he published "A Vindication of the Apamean Medal, (see vol. v. p. 287.) and of the Inscription ΝΩΕ; together with an Illustration of another Coin struck at the same Place in honour of the Emperor Severus." This appeared in the fourth volume of the Archæologia, and also as a separate quarto pamphlet.