A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)Bryant, Jacob
Religion
A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)
Bryant, Jacob
History, Ancient; Mythology
only author, who seems to have taken any notice of this unhappy turn in the
Grecians, is Philo Biblius. [562]He speaks of it as a circumstance of very
bad consequence, and says, that it was the chief cause of error and
obscurity: hence, when he met in Sanchoniathon with antient names, he did
not indulge himself in whimsical solutions; but gave the true meaning,
which was the result of some event or quality whence the name was imposed.
This being a secret to the Greeks, they always took things in a wrong
acceptation; being misled by a twofold sense of the terms which occurred to
them: one was the genuine and original meaning, which was retained in the
language whence they were taken: the other was a forced sense, which the
Greeks unnaturally deduced from their own language, though there was no
relation between them. The same term in different languages conveyed
different and opposite ideas: and as they attended only to the meaning in
their own tongue, they were constantly [563]mistaken.
It may appear strange to make use of the mistakes of any people for a
foundation to build upon: yet through these failures my system will be in
some degree supported: at least from a detection of these errors, I hope to
obtain much light. For, as the Grecian writers have preserved a kind of
uniformity in their mistakes, and there appears plainly a rule and method
of deviation, it will be very possible, when this method is well known, to
decypher what is covertly alluded to; and by these means arrive at the
truth. If the openings in the wood or labyrinth are only as chance
allotted, we may be for ever bewildered: but if they are made with design,
and some method be discernible, this circumstance, if attended to, will
serve for a clue, and lead us through the maze. If we once know that what
the Greeks, in their mythology, styled a wolf, was the Sun; that by a dog
was meant a prince, or Deity; that by bees was signified an order of
priests; these terms, however misapplied, can no more mislead us in
writing, than their resemblances in sculpture would a native of Egypt, if
they were used for emblems on stone.
Public-domain text, read in full here on John Shaqi.
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