A New System; or, an Analysis of Antient Mythology. Volume 2 (of 6)Bryant, Jacob
History
A New System; or, an Analysis of Antient Mythology. Volume 2 (of 6)
Bryant, Jacob
History, Ancient; Mythology
[17]_Who hath taken this counsel against Tyre, that crowning city,
whose merchants are princes; whose traffickers are the honourable of the
earth?_ The scripture term by which they are here distinguished is שרים,
Sarim: but the title which they assumed to themselves was Ph'anac, or
Ph'oinac, the Phœnix of the Greeks and Romans. And as it was a mere title,
the sacred writers of the old testament never make use of it to distinguish
either the people or country. This part of Canaan is never by them called
Phœnicia: yet others did call it so; and the natives were styled Phœnices
before the birth of Homer. But this was through mistake; for it was never
used by the natives as a provincial appellation. I have shewn that it was a
title of another sort, a mark of rank and pre-eminence: on this account it
was assumed by other people, and conferred upon other places. For this
reason it is never mentioned by any of the sacred writers before the
captivity, in order to avoid ambiguity. The Gentile writers made use of it;
and we see what mistakes have ensued. There were Phœnicians of various
countries. They were to be found upon the Sinus [18]Persicus, upon the
Sinus [19]Arabicus, in Egypt, in [20]Crete, in [21]Africa, in [22]Epirus,
and even in Attica. [23]Φοινικες--γενος τι Αθηνῃσι. _There is a race of
people called Phœnicians_ _among the [24]Athenians._ In short, it was a
title introduced at Sidon, and the coast adjoining, by people from Egypt:
and who the people were that brought it may be known from several passages
in antient history; but particularly from an extract in Eusebius,
[25]Φοινιξ και Καδμος, απο Θηβων των Αιγυπτιων εξελθοντες εις την Συριαν,
Τυρου και Σιδωνος εβασιλευον. _Phœnix and Cadmus, retiring from Thebes, in
Egypt, towards the coast of Syria, settled at Tyre and Sidon, and reigned
there._ It is said, that [26]Belus carried a colony to the same parts: and
from what part of the world [27]Belus must be supposed to have come, needs
not to be explained. Euripides styles Cepheus the king of Ethiopia, the son
of Phœnix: and Apollodorus makes him the son of Belus: hence we may infer,
that Belus and Phœnix were the same. Not that there were any such persons
as Phœnix and Belus, for they were certainly titles: and, under the
characters of those two personages, Colonies, named Belidæ and Phœnices,
went abroad, and settled in different parts. Their history and appellation
may be traced from Babylonia to Arabia and Egypt; and from thence to
Canaan, and to the regions in the west. It were therefore to be wished,
that the terms Phœnix and Phœnicia had never been used in the common
acceptation; at least when the discourse turns upon the more antient
history of Canaan. When the Greeks got possession of the coast of Tyre,
they called it Phœnicia: and from that time it may be admitted as a
provincial name. In consequence of this, the writers of the New Testament
do not scruple to make use of it, but always with a proper limitation; for
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account