A New Voyage Round the World, in the years 1823, 24, 25, and 26, Vol. 2Kotzebue, Otto von
History
A New Voyage Round the World, in the years 1823, 24, 25, and 26, Vol. 2
Kotzebue, Otto von
Discoveries in geography; Predpriiatie (Ship); Voyages around the world; Zoology
I now ordered the horses to be saddled, and we set off for the mission,
the buildings and woods of which bounded the view over these prodigious
corn-fields. Our way lay through the stubble, amongst flocks of wild
geese, ducks, and snipes, so tame that we might have killed great
numbers with our sticks. These are all birds of passage, spending the
winter here, and the summer farther north. We fired a few shots among
the geese, and brought down about a dozen: they differ but little in
size from our domestic goose, and some of them are quite white. A ride
of an hour and a half brought us to Santa Clara, where the monks
received us in the most friendly manner, and exerted themselves most
hospitably, to make our visit agreeable.
The mission, which was founded in the year 1777, is situated beside a
stream of the most pure and delicious water, in a large and extremely
fertile plain. The buildings of Santa Clara, overshadowed by thick
groves of oaks, and surrounded by gardens which, though carelessly
cultivated, produce an abundance of vegetables, the finest grapes, and
fruits of all kinds, are in the same style as at all the other missions.
They consist of a large stone church, a spacious dwelling-house for the
monks, a large magazine for the preservation of corn, and the
Rancherios, or barracks, for the Indians, of which mention has already
been made. These are divided into long rows of houses, or rather stalls,
where each family is allowed a space scarcely large enough to enable
them to lie down to repose. We were struck by the appearance of a large
quadrangular building, which having no windows on the outside, and only
one carefully secured door, resembled a prison for state-criminals. It
proved to be the residence appropriated by the monks, the severe
guardians of chastity, to the young unmarried Indian women, whom they
keep under their particular superintendence, making their time useful to
the community by spinning, weaving, and similar occupations. These
dungeons are opened two or three times a-day, but only to allow the
prisoners to pass to and from the church. I have occasionally seen the
poor girls rushing out eagerly to breathe the fresh air, and driven
immediately into the church like a flock of sheep, by an old ragged
Spaniard armed with a stick. After mass, they are in the same manner
hurried back to their prisons. Yet, notwithstanding all the care of the
ghostly fathers, the feet of some of these uninviting fair ones were
cumbered with bars of iron, the penal consequence, as I was informed, of
detected transgression. Only on their marriage are these cloistered
virgins allowed to issue from their confinement and associate with their
own people in the barracks.
Public-domain text, read in full here on John Shaqi.
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