At most it is admissible that the vague spectacle of things inspires
in man a chirruping like that which takes the birds at sunrise. But
would you say that it was this chirruping that made the sun rise? Your
reasonings on the power of ideas, which would make them the creators of
action, resemble that supposition. The ideas of man can never be other
than ideas after the fact. The future? Do you even know what sort of
weather we shall have to-morrow? The future that you pretend to forsee
is only a past arranged by your imagination and your sensibility. You
believe that what you wish to happen will happen. Children!
The exercise of thought is a game, but this game must be free and
harmonious. The more useless you conceive it, the more beautiful you
should wish it to be. Beauty; that is, perhaps, its only possible
merit. In any case you must not permit in it those little creeping
ideas that haunt corrupted brains, as wood-lice haunt rotten wood.
I
Our thoughts, then, are freer than our actions?
HE
One can more easily retain in them the illusion of liberty. We are all
of us, men and gods, in the power of destiny, and nothing happens that
is not the logical and necessary consequence of previous movements
of eternal matter. We are vessels fitfully carried by winds and
currents towards an unknown end; but it is one thing to descend the
unconquerable stream steering between the rocks, and another to spin
rudderless and derelict. Thought is a rudder that must never be loosed
nor entrusted to unworthy hands.
But these ideas are very general, and can scarcely, I think, bring
you much consolation. I am like the apocalyptic preachers who replace
reasoning by personifications of abstract things. I have not come to
you to offer you models of eloquence or stimulating enigmas. If I make
yet one more effort in favour of men, I wish it to be unambiguous
and clear. But, alas! there are questions where the very gods lose
themselves like children in a forest. The reason of things escapes us
as it escapes yourselves. We too are dust of infinity, a little more
brilliant, that is all.
Our assemblies, however, consider some problems as solved. They trouble
you still. We have enslaved them, and our intelligence is their master.
I will put their solutions in your hands, and then we will go for a
walk in this springtime that perhaps you will never see again....
I
Never? Never?
HE
So beautiful, so tender, so limpid, so perfumed. I have no power over
your human destiny and do not know it. Before descending....
I
And how, master, did you descend among us?
HE
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account