He did not seem to have noticed our absence. He praised the flowers and
breathed their scents, thanking my friend, who was blushing a little,
for her graciousness. The two other young women came back with cherries
and early peaches, less soft than their rosy cheeks. I followed the
example of my master, who kissed the hands of the young fruit-bearers,
and congratulated them on being the picture of pleasure, of abundance,
and of generosity.
Instead of sitting down, they crouched at the feet of their master, and
offered him the finest of the fruits, looking in his face for signs of
content. There was a divine charm in this simple, pastoral picture,
and, for a long time, I observed it with joy. These three beings seemed
in such perfect communion that the sweetest aroma of peace surrounded
their bodies. Satisfied, he touched their cheeks and their hair.
HE
Children, I love you.
They took again their places round the table. My friend, who had leaned
her head on my shoulder, sat up to welcome them. They spoke in a
whisper.
HE
I would tell you, my friend, in answer to your secret desire, that
our life, up there, or rather yonder, is very different from the life
of men. To begin with, the gods are very few in number, two or three
thousand at most, men and women. I say, men and women, because that is
all we are, with superior faculties. Raise by many powers the genius of
your geniuses, and you have the measure of those among us who dominate
the others. The lesser among us are also gods, that is to say that
their sensibility, their intelligence, their force and their beauty
attain a degree that you can with difficulty conceive. Your arts, your
sciences, your noblest passions are instincts in us; indeed, we attach
but small importance to them. The length of our life has ended by
teaching us the uselessness of all that is not pure sensation, and our
principal care is the cultivation of our senses, which are, in fact,
highly developed. We deliver ourselves to every pleasure with a divine
frankness, and it would be difficult for those of us who have not
associated with men to understand the meanings you have given to the
words lust, gluttony, and idleness. On the other hand, the pleasures of
relativity are unknown to us, and we are ignorant of vanity, deceit,
envy, or anger. Our pride is only the consciousness of the force that
we feel is living in ourselves.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account