A note on the position and extent of the great temple enclosure of Tenochtitlan,: and the position, structure and orientation of the Teocolli of Huitzilopochtli.Maudslay, Alfred Percival
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A note on the position and extent of the great temple enclosure of Tenochtitlan,: and the position, structure and orientation of the Teocolli of Huitzilopochtli.
Maudslay, Alfred Percival
Huitzilopochtli (Aztec deity); Indian architecture -- Mexico; Mexico City (Mexico) -- Antiquities
A NOTE
ON THE POSITION AND EXTENT
OF THE
GREAT TEMPLE ENCLOSURE OF TENOCHTITLAN,
AND THE POSITION, STRUCTURE AND ORIENTATION
OF THE
TEOCOLLI OF HUITZILOPOCHTLI.
BY
ALFRED P. MAUDSLAY.
LONDON:
PRINTED BY TAYLOR & FRANCIS, RED LION COURT, FLEET STREET, E.C.
1912.
A NOTE
ON THE POSITION AND EXTENT
OF THE
GREAT TEMPLE ENCLOSURE OF TENOCHTITLAN
AND THE POSITION, STRUCTURE, AND ORIENTATION
OF THE
TEOCALLI OF HUITZILOPOCHTLI.
BY
ALFRED P. MAUDSLAY.
Extracts from the works of the earliest authorities referring to the
Great Temple Enclosure of Tenochtitlan and its surroundings are printed
at the end of this note, and the following particulars concerning the
authors will enable the reader to form some judgment of the comparative
value of their evidence.
THE ANONYMOUS CONQUEROR.—The identity of this writer is unknown. That he
was a companion of Cortés during the Conquest is undoubted. His account
is confined to the dress, arms, customs, buildings, &c. of the Mexicans.
The original document has never been found, and what we now possess was
recovered from an Italian translation.
MOTOLINIA.—Fray Toribio de Benavento, a Franciscan monk, known best by
his assumed name of Motolinia, left Spain in January 1524 and arrived in
the City of Mexico in the month of June of the same year. From that date
until his death in August 1569 he lived an active missionary life among
the Indians in many parts of Mexico and Guatemala.
He was in fullest sympathy with the Indians, and used his utmost efforts
to defend them from the oppression of their conquerors.
Motolinia appears in the books of the Cabildo in June 1525 as “Fray
Toribio, guardian del Monesterio de Sor. San Francisco”; so he probably
resided in the City at that date, and must have been familiar with what
remained of the ancient City.
SAHAGUN, Fr. Bernadino de, was born at Sahagun in Northern Spain about
the last year of the 15th Century. He was educated at the University of
Salamanca, and became a monk of the Order of Saint Francis, and went to
Mexico in 1529. He remained in that country, until his death in 1590, as
a missionary and teacher.
Public-domain text, read in full here on John Shaqi.
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