A note on the position and extent of the great temple enclosure of Tenochtitlan,: and the position, structure and orientation of the Teocolli of Huitzilopochtli. — John Shaqi
A note on the position and extent of the great temple enclosure of Tenochtitlan,: and the position, structure and orientation of the Teocolli of Huitzilopochtli.Maudslay, Alfred Percival
History
A note on the position and extent of the great temple enclosure of Tenochtitlan,: and the position, structure and orientation of the Teocolli of Huitzilopochtli.
Maudslay, Alfred Percival
Huitzilopochtli (Aztec deity); Indian architecture -- Mexico; Mexico City (Mexico) -- Antiquities
This courtyard they surround with a wall and many of the walls are
embattled; their gateways dominate the principal streets and roads, for
they are all made to converge towards the court; and so as to give
greater honour to their temples they lay out the roads very straight
with rope line for a distance of one or two leagues, and it is a thing
worth seeing from the top of the principal temple, how straight all the
roads come from all the lesser towns and suburbs and converge towards
the Court of the Teocallis.
In the most conspicuous place in this court would stand a great
rectangular block (cepa). So as to write this description I measured one
in a moderate-sized town named Tenanyocan [Tenayoca] and found that it
measured forty fathoms from corner to corner all built up with a solid
wall, on the outside the wall was of stone, and the inside was filled up
with stone only or with clay and adobe; others were built of earth well
tamped.
As the structure rose it contracted towards the centre and at the height
of a fathom and a half or two fathoms there were some ledges going
inwards, for they did not build it in a straight line, and the thick
foundation was always worked towards the centre so as to give it
strength and as the wall rose it got narrower; so that when it got to
the top of the Teocalli it had narrowed and contracted itself seven or
eight fathoms on each side, both by the ledges and the wall leaving the
foundation [mound] on the top thirty-four or thirty-five fathoms.
_On the west side were the steps and ascent_, and above on the top they
constructed two great altars, placing them towards the east side, so
that there was no more space left behind them than was sufficient to
enable one to walk round them. One altar was to the right and the other
to the left. Each one stood by itself with its own walls and hood-like
roof. In the great Teocallis there were two altars, in the others only
one, and each one of these altars[12] had upper stories; the great ones
had three stories above the altars, all terraced and of considerable
height, and the building (cepa) itself was very lofty, so that it could
be seen from afar off.
One could walk round each of these chapels and each had its separate
walls. In front of these altars a large space was left where they made
their sacrifices, and the building (cepa) itself had the height of a
great tower, without [counting] the stories that covered the altars.
Public-domain text, read in full here on John Shaqi.
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